Septuaginta
2. Ezra 3
1Yedinci ay eriştiğinde ve İsrail oğulları kendi kentlerindeyken, tüm halk tek bir adam gibi Yeruşalim’de toplandı.
2Bunun üzerine İosedek oğlu İesous ile kâhin kardeşleri ve Salathiel oğlu Zorobabel ile kardeşleri ayağa kalktılar ve Tanrı adamı Musa’nın yasasında yazılı olduğu üzere, üzerinde yakmalık sunular sunmak amacıyla İsrail Tanrısı’nın sunağını inşa ettiler.
3Çevre toprakların halklarından dolayı üzerlerinde büyük bir dehşet olmasına rağmen sunağı kendi kaidesi üzerine kurdular ve onun üzerinde sabah ve akşamleyin Rabbe yakmalık sunular sundular.
4Yazılı olana göre Çardaklar Bayramı’nı kutladılar ve her günün belirlenen kuralına göre, her gün için gereken sayıda günlük yakmalık sunuları sundular.
5Bundan sonra sürekli yakmalık sunuları, yeni ay sunularını, Rabbin kutsanmış tüm bayram sunularını ve Rabbe gönüllü olarak sunuda bulunan herkesin gönüllü sunularını sundular.
6Yedinci ayın birinci gününden itibaren Rabbe yakmalık sunular sunmaya başladılar; oysa Rabbin evinin temeli henüz atılmamıştı.
7Taş yontucularına ve marangozlara para verdiler; Perslerin kralı Kyros’un kendilerine tanıdığı imtiyaz uyarınca, Lübnan’dan Yafa denizine sedir ağaçları getirmeleri için Sidonlular ile Surlulara yiyecek, içecek ve zeytinyağı sağladılar.
8Yeruşalim’deki Tanrı’nın evine gelişlerinin ikinci yılında, ikinci ayda, Şealtiel oğlu Zorobabel, İosedek oğlu İesous, kâhin ve Levili kardeşlerinin geri kalanları ve sürgünden Yeruşalim’e dönenlerin hepsi işe başladılar; Rabbin evinin yapım işini yürütmek üzere yirmi ve daha yukarı yaştaki Levilileri görevlendirdiler.
9İesous, oğulları ve kardeşleri, Kadmiel ve oğulları yani İouda oğulları, Tanrı’nın evindeki işçileri yönetmek üzere hep birlikte durdular; Henadad oğulları, onların oğulları ve Levili kardeşleri de onlarla birlikteydi.
10Rabbin evini inşa etmek üzere temelini attıklarında, tören giysilerini kuşanmış kâhinler borularla, Asaf oğlu Levililer de zillerle, İsrail kralı David’in buyurduğu düzen uyarınca Rabbi övmek için yerlerini aldılar.
11Rabbe övgü ve şükranla karşılık vererek, “Çünkü O iyidir, İsrail’e olan merhameti sonsuza dek kalıcıdır” dediler; Rabbin evinin temeli atıldığı için tüm halk yüksek sesle bağırarak Rabbi övdü.
12Ancak kâhinlerden, Levililerden ve aile başlarından, önceki evi kendi gözleriyle görmüş olan birçok yaşlı kişi, bu evin temeli gözlerinin önünde atılırken yüksek sesle ağladı; birçokları da sevinçle ezgiler yükselterek çığlıklar attı.
13Bu yüzden halk, sevinç çığlıklarının sesini halkın ağlama sesinden ayırt edemedi; çünkü halk öyle büyük bir sesle haykırıyordu ki, ses çok uzaklardan bile duyuluyordu.
1ΚΑΙ ἔφθασεν ὁ μὴν ὁ ἕβδομος -καὶ οἱ υἱοὶ ᾿Ισραὴλ ἐν πόλεσιν αὐτῶν- καὶ συνήχθη ὁ λαὸς ὡς ἀνὴρ εἷς εἰς ῾Ιερουσαλήμ.
2καὶ ἀνέστη ᾿Ιησοῦς ὁ τοῦ ᾿Ιωσεδὲκ καὶ οἱ ἀδελφοὶ αὐτοῦ ἱερεῖς καὶ Ζοροβάβελ ὁ τοῦ Σαλαθιὴλ καὶ οἱ ἀδελφοὶ αὐτοῦ καὶ ᾠκοδόμησαν τὸ θυσιαστήριον Θεοῦ ᾿Ισραὴλ τοῦ ἀνενέγκαι ἐπ᾿ αὐτὸ ὁλοκαυτώσεις κατὰ τὰ γεγραμμένα ἐν νόμῳ Μωυσῆ ἀνθρώπου τοῦ Θεοῦ.
3καὶ ἡτοίμασαν τὸ θυσιαστήριον ἐπὶ τὴν ἑτοιμασίαν αὐτοῦ, ὅτι ἐν καταπλήξει ἐπ᾿ αὐτοὺς ἀπὸ τῶν λαῶν τῶν γαιῶν, καὶ ἀνέβη ἐπ᾿ αὐτὸ ὁλοκαύτωσις τῷ Κυρίῳ τὸ πρωΐ καὶ εἰς ἑσπέραν.
4καὶ ἐποίησαν τὴν ἑορτὴν τῶν σκηνῶν κατὰ τὸ γεγραμμένον καὶ ὁλοκαυτώσεις ἡμέραν ἐν ἡμέρᾳ ἐν ἀριθμῷ ὡς ἡ κρίσις, λόγον ἡμέρας ἐν ἡμέρᾳ αὐτοῦ,
5καὶ μετὰ τοῦτο ὁλοκαυτώσεις ἐνδελεχισμοῦ καὶ εἰς τὰς νουμηνίας καὶ εἰς πάσας ἑορτὰς τῷ Κυρίῳ τὰς ἡγιασμένας καὶ παντὶ ἑκουσιαζομένῳ ἑκούσιον τῷ Κυρίῳ.
6ἐν ἡμέρᾳ μιᾷ τοῦ μηνὸς τοῦ ἑβδόμου ἤρξαντο ἀναφέρειν ὁλοκαυτώσεις τῷ Κυρίῳ καὶ ὁ οἶκος τοῦ Κυρίου οὐκ ἐθεμελιώθη.
7καὶ ἔδωκαν ἀργύριον τοῖς λατόμοις καὶ τοῖς τέκτοσι καὶ βρώματα καὶ ποτὰ καὶ ἔλαιον τοῖς Σιδωνίοις καὶ τοῖς Τυρίοις ἐνέγκαι ξύλα κέδρινα ἀπὸ τοῦ Λιβάνου πρὸς θάλασσαν ᾿Ιόππης κατ᾿ ἐπιχώρησιν Κύρου βασιλέως Περσῶν ἐπ᾿ αὐτούς.
8καὶ ἐν τῷ ἔτει τῷ δευτέρῳ τοῦ ἐλθεῖν αὐτοὺς εἰς οἶκον τοῦ Θεοῦ ἐν ῾Ιερουσαλήμ, ἐν μηνὶ τῷ δευτέρῳ, ἤρξατο Ζοροβάβελ ὁ τοῦ Σαλαθιὴλ καὶ ᾿Ιησοῦς ὁ τοῦ ᾿Ιωσεδὲκ καὶ οἱ κατάλοιποι τῶν ἀδελφῶν αὐτῶν οἱ ἱερεῖς καὶ οἱ Λευῖται καὶ πάντες οἱ ἐρχόμενοι ἀπὸ τῆς αἰχμαλωσίας εἰς ῾Ιερουσαλὴμ καὶ ἔστησαν τοὺς Λευίτας ἀπὸ εἰκοσαετοῦς καὶ ἐπάνω ἐπὶ τοὺς ποιοῦντας τὰ ἔργα ἐν οἴκῳ Κυρίου.
9καὶ ἔστη ᾿Ιησοῦς καὶ οἱ υἱοὶ αὐτοῦ καὶ οἱ ἀδελφοὶ αὐτοῦ, Καδμιὴλ καὶ οἱ υἱοὶ αὐτοῦ υἱοὶ ᾿Ιούδα, ἐπὶ τοὺς ποιοῦντας τὰ ἔργα ἐν οἴκῳ τοῦ Θεοῦ, υἱοὶ ᾿Ηναδάδ, υἱοὶ αὐτῶν καὶ οἱ ἀδελφοὶ αὐτῶν οἱ Λευῖται.
10καὶ ἐθεμελίωσαν τοῦ οἰκοδομῆσαι τὸν οἶκον Κυρίου, καὶ ἔστησαν οἱ ἱερεῖς ἐστολισμένοι ἐν σάλπιγξι καὶ οἱ Λευῖται υἱοὶ ᾿Ασὰφ ἐν κυμβάλοις τοῦ αἰνεῖν τὸν Κύριον ἐπὶ χεῖρας Δαυὶδ βασιλέως ᾿Ισραήλ.
11καὶ ἀπεκρίθησαν ἐν αἴνῳ καὶ ἀνθομολογήσει τῷ Κυρίῳ, ὅτι ἀγαθόν, ὅτι εἰς τὸν αἰῶνα τὸ ἔλεος αὐτοῦ ἐπὶ ᾿Ισραήλ. καὶ πᾶς ὁ λαὸς ἐσήμαινε φωνῇ μεγάλῃ αἰνεῖν τῷ Κυρίῳ ἐπὶ τῇ θεμελιώσει τοῦ οἴκου Κυρίου.
12καὶ πολλοὶ ἀπὸ τῶν ἱερέων καὶ τῶν Λευιτῶν καὶ ἄρχοντες τῶν πατριῶν οἱ πρεσβύτεροι, οἳ εἴδοσαν τὸν οἶκον τὸν πρῶτον ἐν θεμελιώσει αὐτοῦ, καὶ τοῦτον τὸν οἶκον ἐν ὀφθαλμοῖς αὐτῶν, ἔκλαιον φωνῇ μεγάλῃ· καὶ ὁ ὄχλος ἐν σημασίᾳ μετ᾿ εὐφροσύνης τοῦ ὑψῶσαι ᾠδήν·
13καὶ οὐκ ἦν ὁ λαὸς ἐπιγινώσκων φωνὴν σημασίας τῆς εὐφροσύνης ἀπὸ τῆς φωνῆς τοῦ κλαυθμοῦ τοῦ λαοῦ, ὅτι ὁ λαὸς ἐκραύγασε φωνῇ μεγάλῃ, καὶ ἡ φωνὴ ἠκούετο ἕως ἀπὸ μακρόθεν.
1And the seventh month came on, and the children of Israel [were] in their cities, and the people assembled as one man at Jerusalem.
2Then stood up Jesus the [son] of Josedec, and his brethren the priests, and Zorobabel the [son] of Salathiel, and his brethren, and they built the altar of the God of Israel, to offer upon it whole-burnt-offerings, according to the things that were written in the law of Moses the man of God.
3And they set up the altar on its place, for there was a terror upon them because of the people of the lands: and the whole-burnt-offerings was offered up upon it to the Lord morning and evening.
4And they kept the feast of tabernacles, according to that which was written, and [offered] whole-burnt-offerings daily in number according to the ordinance, the exact daily rate.
5And after this the perpetual whole-burnt-offering, and [offering] for the season of new moon, and for all the hallowed feasts to the Lord, and for every one that offered a free-will-offering to the Lord.
6On the first day of the seventh month they began to offer whole-burnt-offerings to the Lord: but the foundation of the house of the Lord was not laid.
7And they gave money to the stone-hewers and carpenters, and meat and drink, and oil, to the Sidonians, and Tyrians, to bring cedar trees from Libanus to the sea of Joppa, according to the grant of Cyrus king of the Persians to them.
8And in the second year of their coming to the house of God in Jerusalem, in the second month, began Zorobabel the [son] of Salathiel, and Jesus the [son] of Josedec, and the rest of their brethren the priests and the Levites, and all who came from the captivity to Jerusalem, and they appointed the Levites, from twenty years old and upward, over the workmen in the house of the Lord.
9And Jesus and his sons and his brethren stood, Cadmiel and his sons the sons of Juda, over them that wrought the works in the house of God: the sons of Enadad, their sons and their brethren the Levites.
10And they laid a foundation for building the house of the Lord: and the priests in their robes stood with trumpets and the Levites the sons of Asaph with cymbals, to praise the Lord, according to the order of David king of Israel.
11And they answered [each other] with praise and thanksgiving to the Lord, [saying], For [it is] good, for his mercy to Israel [endures] for ever. And all the people shouted with a loud voice to praise the Lord at the laying the foundation of the house of the Lord.
12But many of the priests and the Levites, and the elder men, heads of families, who had seen the former house on its foundation, and [who saw] this house with their eyes, wept with a loud voice: but the multitude shouted with joy to raise a song.
13And the people did not distinguish the voice of the glad shout from the voice of the weeping of the people: for the people shouted with a loud voice, and the voice was heard even from afar off.
Açıklamalar
- Ayet 2
Grekçe metindeki İosedek ismi Masoretik metindeki Yehosadak isminin tam karşılığı olup mevcut Türkçe çevirideki Yosef ismi muhtemelen bir kopyalama veya çeviri hatasıdır.
- Ayet 3
Grekçe metindeki epi ten hetoimasian autou ifadesi sunağın eski temellerinden ziyade onun için hazırlanan özel kaideyi veya hazırlık aşamasını vurgular.
- Ayet 10
Grekçe metindeki epi kheiras Dauid ifadesi İbranice al yedei David kalıbının birebir çevirisi olup Davutun elleriyle veya onun yetkisi/düzeni uyarınca anlamına gelen semitik bir deyimdir.