Levililer 15

¹Rab Musa'ya ve Harun'ya şöyle konuşup dedi:

²"İsrail oğullarına söyleyin ve onlara deyin ki: Herhangi bir adamın bedeninden fizyolojik bir akıntı gelirse, onun bu akıntısı ritüel olarak kirlidir.

³Onun kirliliğinin yasası şudur: Bedeninden meni akıntısı olduğunda, bu akıntı yüzünden bedeni tıkansa da bu onun kirliliğidir; bedeninden akıntı geldiği ve bu akıntı yüzünden bedeninin tıkandığı bütün günler boyunca bu kirlilik onda kalacaktır.

⁴Akıntısı olan kişinin üzerine yatacağı her yatak kirli sayılacak ve üzerine oturacağı her eşya kirli olacaktır.

⁵Onun yatağına dokunan her kimse giysilerini yıkayacak, kendisini suyla yıkayacak ve akşama kadar kirli kalacaktır.

⁶Akıntısı olan kişinin üzerine oturduğu herhangi bir eşyanın üzerine oturan kişi, giysilerini yıkayacak, kendisini suyla yıkayacak ve akşama kadar kirli kalacaktır.

⁷Akıntısı olan kişinin çıplak tenine dokunan kişi, giysilerini yıkayacak, kendisini suyla yıkayacak ve akşama kadar kirli kalacaktır.

⁸Eğer akıntısı olan kişi temiz birinin üzerine tükürürse, o kişi giysilerini yıkayacak, kendisini suyla yıkayacak ve akşama kadar kirli kalacaktır.

⁹Akıntısı olan kişinin üzerine bindiği her binek semeri akşama kadar kirli olacaktır.

¹⁰Onun altında kalan herhangi bir şeye dokunan herkes akşama kadar kirli kalacaktır; bunları taşıyan kişi ise giysilerini yıkayacak, kendisini suyla yıkayacak ve akşama kadar kirli kalacaktır.

¹¹Akıntısı olan kişi ellerini suyla yıkamamışken birine dokunursa, dokunulan kişi giysilerini yıkayacak, bedenini suyla yıkayacak ve akşama kadar kirli kalacaktır.

¹²Akıntısı olan kişinin dokunduğu her toprak kap kırılmalı, her ahşap kap ise suyla yıkanıp temizlenmelidir.

¹³Akıntısı olan kişi bu akıntısından temizlendiğinde, arınma süreci için kendisi için yedi gün saymalıdır; sonra giysilerini yıkayacak, bedenini suyla yıkayacak ve temiz olacaktır.

¹⁴Sekizinci gün kendisi için iki kumru veya iki güvercin yavrusu alacak, Rab'bin huzuruna, Tanıklık Çadırı'nın kapısına getirecek ve onları kâhine teslim edecektir.

¹⁵Kâhin bunlardan birini günah sunusu, diğerini ise yakmalık sunu olarak sunacaktır. Böylece kâhin, akıntısından ötürü Rab'bin huzurunda onun için kefaret edecektir.

¹⁶Bir adamdan meni akarsa, bütün bedenini suyla yıkayacak ve akşama kadar kirli kalacaktır.

¹⁷Üzerine meni bulaşan her giysi ve her deri post suyla yıkanacak ve akşama kadar kirli kalacaktır.

¹⁸Bir kadınla bir adam yatıp meni akıtırsa, her ikisi de kendilerini suyla yıkayacaklar ve akşama kadar kirli kalacaklardır.

¹⁹Bir kadından kan akıntısı gelir ve bu akıntı bedeninde olursa, yedi gün boyunca adet ayrılığı içinde kalacaktır. Ona dokunan herkes akşama kadar kirli kalacaktır.

²⁰Adet ayrılığı süresince üzerine yatacağı her şey kirli olacak, üzerine oturacağı her şey de kirli sayılacaktır.

²¹Onun yatağına dokunan herkes giysilerini yıkayacak, bedenini suyla yıkayacak ve akşama kadar kirli kalacaktır.

²²Onun oturduğu herhangi bir eşyaya dokunan herkes giysilerini yıkayacak, kendisini suyla yıkayacak ve akşama kadar kirli kalacaktır.

²³Kadın yatağındayken ya da oturduğu bir eşyanın üzerindeyken, bir kimse bunlara dokunursa akşama kadar kirli kalacaktır.

²⁴Eğer bir adam onunla yatar ve kadının adet kirliliği ona bulaşırsa, adam yedi gün boyunca kirli kalacaktır; üzerine yatacağı her yatak da kirli olacaktır.

²⁵Bir kadının adet dönemi dışında günlerce kan akıntısı olursa ya da adet döneminden sonra da akıntısı devam ederse, akıntısının sürdüğü bütün günler boyunca, tıpkı adet günlerindeki ayrılığında olduğu gibi kirli kalacaktır.

²⁶Akıntısının sürdüğü bütün günler boyunca üzerine yatacağı her yatak, adet dönemindeki yatağı gibi sayılacaktır; üzerine oturacağı her eşya da adet kirliliğinde olduğu gibi kirli olacaktır.

²⁷Bunlara dokunan herkes kirli sayılacak; giysilerini yıkayacak, bedenini suyla yıkayacak ve akşama kadar kirli kalacaktır.

²⁸Kadın akıntısından temizlendiğinde, kendisi için yedi gün saymalıdır; bundan sonra temiz sayılacaktır.

²⁹Sekizinci gün kendisi için iki kumru veya iki güvercin yavrusu alacak ve onları Tanıklık Çadırı'nın kapısına, kâhine getirecektir.

³⁰Kâhin bunlardan birini günah sunusu, diğerini yakmalık sunu olarak sunacaktır. Böylece kâhin, kirli akıntısından ötürü Rab'bin huzurunda onun için kefaret edecektir.

³¹İsrail oğullarını kirliliklerinden sakındırın ki, aralarında bulunan konutumu kirleterek kirlilikleri yüzünden ölmesinler.

³²Akıntısı olan ve meni akıtarak kirli sayılan adamla ilgili yasa budur.

³³Adet kirliliği yüzünden ayrı tutulan kadın, akıntısı olan erkek ya da kadın ve adet kirliliği içindeki kadınla yatan adamla ilgili yasa budur.

¹ΚΑΙ ἐλάλησε Κύριος πρὸς Μωυσῆν καὶ ᾿Ααρὼν λέγων·

²λάλησον τοῖς υἱοῖς ᾿Ισραήλ, καὶ ἐρεῖς αὐτοῖς· ἀνδρὶ ἀνδρί, ᾧ ἐὰν γένηται ῥύσις ἐκ τοῦ σώματος αὐτοῦ, ἡ ρύσις αὐτοῦ ἀκάθαρτός ἐστι.

³καὶ οὗτος ὁ νόμος τῆς ἀκαθαρσίας αὐτοῦ· ρέων γόνον ἐκ σώματος αὐτοῦ, ἐκ τῆς ρύσεως, ἧς συνέστηκε τὸ σῶμα αὐτοῦ διὰ τῆς ρύσεως, αὕτη ἡ ἀκαθαρσία αὐτοῦ ἐν αὐτῷ· πᾶσαι αἱ ἡμέραι ρύσεως σώματος αὐτοῦ, ᾗ συνέστηκε τὸ σῶμα αὐτοῦ διά τῆς ρύσεως, ἀκαθαρσία αὐτοῦ ἐστι.

⁴πᾶσα κοίτη, ἐφ᾿ ἧς ἐὰν κοιμηθῇ ἐπ᾿ αὐτῆς ὁ γονορρυής, ἀκάθαρτός ἐστι, καὶ πᾶν σκεῦος ἐφ᾿ ὃ ἂν καθίσῃ ἐπ᾿ αὐτὸ ὁ γονορρυής, ἀκάθαρτον ἔσται.

⁵καὶ ἄνθρωπος, ὃς ἐὰν ἅψηται τῆς κοίτης αὐτοῦ, πλυνεῖ τὰ ἱμάτια αὐτοῦ καὶ λούσεται ὕδατι καὶ ἀκάθαρτος ἔσται ἕως ἑσπέρας·

⁶καὶ ὁ καθήμενος ἐπὶ τοῦ σκεύους, ἐφ᾿ ὃ ἐὰν καθίσῃ ὁ γονορρυής, πλυνεῖ τὰ ἱμάτια αὐτοῦ καὶ λούσεται ὕδατι καὶ ἀκάθαρτος ἔσται ἕως ἑσπέρας·

⁷καὶ ὁ ἁπτόμενος τοῦ χρωτὸς τοῦ γονορρυοῦς πλυνεῖ τὰ ἱμάτια καὶ λούσεται ὕδατι καὶ ἀκάθαρτος ἔσται ἕως ἑσπέρας.

⁸ἐὰν δὲ προσσιελίσῃ ὁ γονορρυὴς ἐπὶ τὸν καθαρόν, πλυνεῖ τὰ ἱμάτια αὐτοῦ καὶ λούσεται ὕδατι καὶ ἀκάθαρτος ἔσται ἕως ἑσπέρας.

⁹καὶ πᾶν ἐπίσαγμα ὄνου, ἐφ᾿ ὃ ἂν ἐπιβῇ ἐπ᾿ αὐτὸ ὁ γονορρυής, ἀκάθαρτον ἔσται ἕως ἑσπέρας.

¹⁰καὶ πᾶς ὁ ἁπτόμενος ὅσα ἂν ᾖ ὑποκάτω αὐτοῦ, ἀκάθαρτος ἔσται ἕως ἑσπέρας· καί ὁ αἴρων αὐτὰ πλυνεῖ τὰ ἱμάτια αὐτοῦ καὶ λούσεται ὕδατι καὶ ἀκάθαρτος ἔσται ἕως ἑσπέρας.

¹¹καὶ ὅσον ἐὰν ἅψηται ὁ γονορρυής, καὶ τὰς χεῖρας οὐ νένιπται ὕδατι, πλυνεῖ τὰ ἱμάτια καὶ λούσεται τὸ σῶμα ὕδατι καὶ ἀκάθαρτος ἔσται ἕως ἑσπέρας.

¹²καὶ σκεῦος ὀστράκινον, οὗ ἂν ἅψηται ὁ γονορρυής, συντριβήσεται· καὶ σκεῦος ξύλινον νιφήσεται ὕδατι καὶ καθαρὸν ἔσται.

¹³ἐὰν δὲ καθαρισθῇ ὁ γονορρυὴς ἐκ τῆς ρύσεως αὐτοῦ, καὶ ἐξαριθμηθήσεται αὐτῷ ἑπτὰ ἡμέρας εἰς τὸν καθαρισμὸν αὐτοῦ, καὶ πλυνεῖ τὰ ἱμάτια αὐτοῦ καὶ λούσεται τὸ σῶμα ὕδατι καὶ καθαρὸς ἔσται.

¹⁴καὶ τῇ ἡμέρᾳ τῇ ὀγδόῃ λήψεται ἑαυτῷ δύο τρυγόνας ἢ δύο νεοσσοὺς περιστερῶν καὶ οἴσει αὐτὰ ἔναντι Κυρίου ἐπὶ τὰς θύρας τῆς σκηνῆς τοῦ μαρτυρίου καὶ δώσει αὐτὰ τῷ ἱερεῖ.

¹⁵καὶ ποιήσει αὐτὰ ὁ ἱερεὺς μίαν περὶ ἁμαρτίας καὶ μίαν εἰς ὁλοκαύτωμα. καὶ ἐξιλάσεται περὶ αὐτοῦ ὁ ἱερεὺς ἔναντι Κυρίου ἀπὸ τῆς ρύσεως αὐτοῦ.

¹⁶Καὶ ἄνθρωπος, ᾧ ἂν ἐξέλθῃ ἐξ αὐτοῦ κοίτη σπέρματος, καὶ λούσεται ὕδατι πᾶν τὸ σῶμα αὐτοῦ καὶ ἀκάθαρτος ἔσται ἕως ἑσπέρας.

¹⁷καὶ πᾶν ἱμάτιον καὶ πᾶν δέρμα, ἀφ᾿ ὃ ἐὰν ᾖ ἐπ᾿ αὐτὸ κοίτη σπέρματος, καὶ πλυθήσεται ὕδατι καὶ ἀκάθαρτον ἔσται ἕως ἑσπέρας.

¹⁸καὶ γυνὴ ἐὰν κοιμηθῇ ἀνὴρ μετ᾿ αὐτῆς κοίτην σπέρματος, καὶ λούσονται ὕδατι καὶ ἀκάθαρτοι ἔσονται ἕως ἑσπέρας.

¹⁹Καὶ γυνή, ἥτις ἐὰν ᾖ ρέουσα αἵματι, καὶ ἔσται ἡ ρύσις αὐτῆς ἐν τῷ σώματι αὐτῆς, ἑπτὰ ἡμέρας ἔσται ἐν τῇ ἀφέδρῳ αὐτῆς· πᾶς ὁ ἁπτόμενος αὐτῆς ἀκάθαρτος ἔσται ἕως ἑσπέρας,

²⁰καὶ πᾶν, ἐφ᾿ ὃ ἐὰν κοιτάζηται ἐπ᾿ αὐτὸ ἐν τῇ ἀφέδρῳ αὐτῆς, ἀκάθαρτον ἔσται. καὶ πᾶν ἐφ᾿ ὃ ἐὰν ἐπικαθίσῃ ἐπ᾿ αὐτό, ἀκάθαρτον ἔσται.

²¹καὶ πᾶς ὃς ἐὰν ἅψηται τῆς κοίτης αὐτῆς, πλυνεῖ τὰ ἱμάτια αὐτοῦ, καὶ λούσεται τὸ σῶμα αὐτοῦ ὕδατι καὶ ἀκάθαρτος ἔσται ἕως ἑσπέρας.

²²καὶ πᾶς ὁ ἁπτόμενος παντὸς σκεύους, οὗ ἐὰν καθίσῃ ἐπ᾿ αὐτό, πλυνεῖ τὰ ἱμάτια αὐτοῦ, καὶ λούσεται ὕδατι καὶ ἀκάθαρτος ἔσται ἕως ἑσπέρας.

²³ἐὰν δὲ ἐν τῇ κοίτῃ αὐτῆς οὔσης, ἢ ἐπὶ τοῦ σκεύους, οὗ ἐὰν καθίσῃ ἐπ᾿ αὐτῷ ἐν τῷ ἅπτεσθαι αὐτὸν αὐτῆς, ἀκάθαρτος ἔσται ἕως ἑσπέρας.

²⁴ἐὰν δὲ κοίτῃ κοιμηθῇ τις μετ᾿ αὐτῆς καὶ γένηται ἡ ἀκαθαρσία αὐτῆς ἐπ᾿ αὐτῷ, ἀκάθαρτος ἔσται ἑπτὰ ἡμέρας. καὶ πᾶσα κοίτη, ἐφ᾿ ᾗ ἂν κοιμηθῇ ἐπ᾿ αὐτῇ, ἀκάθαρτος ἔσται.

²⁵Καὶ γυνὴ ἐὰν ρέῃ ρύσει αἵματος ἡμέρας πλείους, οὐκ ἐν καιρῷ τῆς ἀφέδρου αὐτῆς, ἐὰν καὶ ρέῃ μετὰ τὴν ἄφεδρον αὐτῆς, πᾶσαι αἱ ἡμέραι ρύσεως ἀκαθαρσίας αὐτῆς, καθάπερ αἱ ἡμέραι τῆς ἀφέδρου αὐτῆς, ἔσται ἀκάθαρτος.

²⁶καὶ πᾶσα κοίτη, ἐφ᾿ ἧς ἐὰν κοιμηθῇ ἐπ᾿ αὐτῆς πάσας τὰς ἡμέρας τῆς ρύσεως, κατὰ τὴν κοίτην τῆς ἀφέδρου ἔσται αὐτῇ, καὶ πᾶν σκεῦος, ἐφ᾿ ὃ ἐὰν καθίσῃ ἐπ᾿ αὐτό, ἀκάθαρτον ἔσται κατὰ τὴν ἀκαθαρσίαν τῆς ἀφέδρου.

²⁷πᾶς ὁ ἁπτόμενος αὐτῆς ἀκάθαρτος ἔσται, καὶ πλυνεῖ τὰ ἱμάτια καὶ λούσεται τὸ σῶμα ὕδατι καὶ ἀκάθαρτος ἔσται ἕως ἑσπέρας.

²⁸ἐὰν δὲ καθαρισθῇ ἀπὸ τῆς ρύσεως, καὶ ἐξαριθμήσεται αὐτῇ ἑπτὰ ἡμέρας καὶ μετὰ ταῦτα καθαρισθήσεται.

²⁹καὶ τῇ ἡμέρᾳ τῇ ὀγδόῃ λήψεται αὕτη δύο τρυγόνας, ἢ δύο νεοσσοὺς περιστερῶν, καὶ οἴσει αὐτὰ πρὸς τὸν ἱερέα ἐπὶ τὴν θύραν τῆς σκηνῆς τοῦ μαρτυρίου.

³⁰καὶ ποιήσει ὁ ἱερεὺς τὴν μίαν περὶ ἁμαρτίας καὶ τὴν μίαν εἰς ὁλοκαύτωμα. καὶ ἐξιλάσεται περὶ αὐτῆς ὁ ἱερεὺς ἔναντι Κυρίου ἀπὸ ρύσεως ἀκαθαρσίας αὐτῆς.

³¹Καὶ εὐλαβεῖς ποιήσεται τοὺς υἱοὺς ᾿Ισραὴλ ἀπὸ τῶν ἀκαθαρσιῶν αὐτῶν, καὶ οὐκ ἀποθανοῦνται διὰ τὴν ἀκαθαρσίαν αὐτῶν ἐν τῷ μιαίνειν αὐτοὺς τὴν σκηνήν μου τὴν ἐν αὐτοῖς.

³²οὗτος ὁ νόμος τοῦ γονορρυοῦς. καὶ ἐάν τινι ἐξέλθῃ ἐξ αὐτοῦ κοίτη σπέρματος, ὥστε μιανθῆναι ἐν αὐτῇ,

³³καὶ τῇ αἱμορροούσῃ ἐν τῇ ἀφέδρῳ αὐτῆς, καὶ ὁ γονορρυὴς ἐν τῇ ρύσει αὐτοῦ, τῷ ἄρσενι ἢ τῇ θηλείᾳ, καὶ τῷ ἀνδρί, ὃς ἐὰν κοιμηθῇ μετὰ ἀποκαθημένης.

¹And the Lord spoke to Moses and Aaron, saying,

²Speak to the children of Israel, and thou shalt say to them, Whatever man shall have an issue out of his body, his issue is unclean.

³And this [is] the law of his uncleanness; whoever has a gonorrhea out of his body, this is his uncleanness in him by reason of the issue, by which, his body is affected through the issue: all the days of the issue of his body, by which his body is affected through the issue, there is his uncleanness.

⁴Every bed on which he that has the issue shall happen to lie, is unclean; and every seat on which he that has the issue may happen to sit, shall be unclean.

⁵And the man who shall touch his bed, shall wash his garments, and bathe himself in water, and shall be unclean till evening.

⁶And whosoever sits on the seat on which he that has the issue may have sat, shall wash his garments, and bathe himself in water, and shall be unclean until evening.

⁷And he that touches the skin of him that has the issue, shall wash his garments and bathe himself in water, and shall be unclean till evening.

⁸And if he that has the issue should spit upon one that is clean, [that person] shall wash his garments, and bathe himself in water, and be unclean until evening.

⁹And every ass’s saddle, on which the man with the issue shall have mounted, shall be unclean till evening.

¹⁰And every one that touches whatsoever shall have been under him shall be unclean until evening; and he that takes them up shall wash his garments, and bathe himself in water, and shall be unclean until evening.

¹¹And whomsoever he that has the issue shall touch, if he have not rinsed his hands in water, he shall wash his garments, and bathe his body in water, and shall be unclean until evening.

¹²And the earthen vessel which he that has the issue shall happen to touch, shall be broken; and a wooden vessel shall be washed with water, and shall be clean.

¹³and if he that has the issue should be cleansed of his issue, then shall he number to himself seven days for his purification; and he shall wash his garments, and bathe his body in water, and shall be clean.

¹⁴And on the eighth day he shall take to himself two turtle-doves or two young pigeons, and he shall bring them before the Lord to the doors of the tabernacle of witness, and shall give them to the priest.

¹⁵And the priest shall offer them one for a sin-offering, and the other for a whole-burnt-offering; and the priest shall make atonement for him before the Lord for his issue.

¹⁶And the man whose seed of copulation shall happen to go forth from him, shall then wash his whole body, and shall be unclean until evening.

¹⁷And every garment, and every skin on which there shall be the seed of copulation shall both be washed with water, and be unclean until evening.

¹⁸And a woman, if a man shall lie with her with seed of copulation-- they shall both bathe themselves in water and shall be unclean until evening.

¹⁹And the woman whosoever shall have an issue of blood, when her issue shall be in her body, shall be seven days in her separation; every one that touches her shall be unclean until evening.

²⁰And every thing whereon she shall lie in her separation, shall be unclean; and whatever she shall sit upon, shall be unclean.

²¹And whosoever shall touch her bed shall wash his garments, and bathe his body in water, and shall be unclean until evening.

²²and every one that touches any vessel on which she shall sit, shall wash his garments and bathe himself in water, and shall be unclean until evening.

²³And whether it be while she is on her bed, or on a seat which she may happen to sit upon when he touches her, he shall be unclean till evening.

²⁴And if any one shall lie with her, and her uncleanness be upon him, he shall be unclean seven days; and every bed on which he shall have lain shall be unclean.

²⁵And if a woman have an issue of blood many days, not in the time of her separation; if the blood should also flow after her separation, all the days of the issue of her uncleanness [shall be] as the days of her separation: she shall be unclean.

²⁶And every bed on which she shall lie all the days of her flux shall be to her as the bed of her separation, and every seat whereon she shall sit shall be unclean according to the uncleanness of her separation.

²⁷Every one that touches it shall be unclean; and he shall wash his garments, and bathe his body in water, and shall be unclean till evening.

²⁸But if she shall be cleansed from her flux, then she shall number to herself seven days, and afterwards she shall be esteemed clean.

²⁹And on the eighth day she shall take two turtle-doves, or two young pigeons, and shall bring them to the priest, to the door of the tabernacle of witness.

³⁰And the priest shall offer one for a sin-offering, and the other for a whole-burnt-offering, and the priest shall make atonement for her before the Lord for her unclean flux.

³¹And ye shall cause the children of Israel to beware of their uncleanness; so they shall not die for their uncleanness, in polluting my tabernacle that is among them.

³²This is the law of the man who has an issue, and if one discharge seed of copulation, so that he should be polluted by it.

³³And [this is the law] for her that has the issue of blood in her separation, and as to the person who has an issue of seed, in his issue: [it is a law] for the male and the female, and for the man who shall have lain with her that is set apart.