Septuaginta

Özdeyişler 28

28 ayet

Türkçe

1Tanrısız kişi arkasında kovalayan yokken bile kaçar, doğru kişi ise aslan gibi emniyettedir.

2Tanrısızların günahları yüzünden davalar yükselir, ama kurnaz adam bunları yatıştırır.

3Kötülükler içindeki yiğit kişi yoksullara iftira atar; o, her şeyi sürükleyen şiddetli ve yararsız bir sağanak yağmur gibidir.

4Yasayı terk edenler tanrısızlığı över, yasayı sevenler ise kendilerine bir sur örer.

5Kötü adamlar adaleti anlamaz, Rab'bi arayanlar ise her şeyi kavrar.

6Hakikat içinde yürüyen yoksul kişi, yalancı zenginden daha iyidir.

7Akıllı oğul yasayı korur, savurganlığı besleyen ise babasını utandırır.

8Servetini faiz ve haksız kazançla çoğaltan kişi, bunu yoksullara acıyan biri için biriktirir.

9Kulağını yasayı dinlemekten çevirenin duası bile iğrenç kılınmıştır.

10Dürüstleri kötü yola saptıran kendi kazdığı çukura düşer; yasasızlar ise iyiliklerden geçip gider ama onlara asla erişemezler.

11Zengin kişi kendini bilge sanır, ama anlayışlı yoksul onu yargılar.

12Doğruların yardımıyla büyük bir yücelik doğar, tanrısızların egemen olduğu yerlerde ise insanlar yakalanır.

13Kendi kötülüğünü gizleyen başarıya ulaşamaz, ama azarları açıklayan sevilecektir.

14Dindarlık nedeniyle her şeyden ürperen insana ne mutlu! Yüreğini katılaştıransa belaya düşer.

15Yoksul bir ulusa hükmeden yoksul hükümdar, aç aslan ve susuz kurt gibidir.

16Gelirden yoksun kral büyük bir iftiracıdır, haksızlıktan nefret edense uzun yaşar.

17Cinayet suçlaması altındaki birine kefil olan kişi kaçak olur ve güvenlikte olamaz. 17α. Oğlunu terbiye et, o da seni sever ve canına huzur verir; yasa bilmez bir ulusa asla boyun eğmez.

18Doğrulukla yürüyene yardım edilir, eğri yollarda yürüyense tuzağa dolaşır.

19Kendi toprağını işleyenin ekmeği bol olur, aylaklığın peşinden koşansa yoksulluğa doyar.

20Güvenilir kişi bol bereket alır, kötü olansa cezasız kalmaz.

21Doğruların yüzünden utanmayan kişi iyi değildir; böylesi bir adam bir lokma ekmek için insanı satar.

22Kıskanç kişi zengin olmak için acele eder, ama merhametli olanın kendisine üstün geleceğini bilmez.

23İnsanın yollarını azarlayan kişi, dalkavukluk yapandan daha çok lütuf bulur.

24Anasını babasını reddedip de "Bu günah değil" diyen kişi, tanrısızla ortaktır.

25İnançsız insan rastgele yargılar, Rab'be güvenen ise özenle hareket eder.

26Küstah yüreğine güvenen aptaldır, bilgelikle yürüyense kurtulur.

27Yoksula verenin eksiği olmaz, gözünü ondan çevireense büyük çaresizlik içinde kalır.

28Tanrısızların yerlerinde doğrular inler, onlar yok olunca ise doğrular çoğalır.

Grekçe

1ΦΕΥΓΕΙ ἀσεβὴς μηδενὸς διώκοντος, δίκαιος δὲ ὥσπερ λέων πέποιθε.

2δι᾿ ἁμαρτίας ἀσεβῶν κρίσεις ἐγείρονται, ἀνὴρ δὲ πανοῦργος κατασβέσει αὐτάς.

3ἀνδρεῖος ἐν ἀσεβείαις συκοφαντεῖ πτωχούς. ὥσπερ ὑετὸς λάβρος καὶ ἀνωφελής,

4οὕτως οἱ ἐγκαταλείποντες τὸν νόμον ἐγκωμιάζουν ἀσέβειαν, οἱ δὲ ἀγαπῶντες τὸν νόμον περιβάλλουσιν ἑαυτοῖς τεῖχος.

5ἄνδρες κακοὶ οὐ νοήσουσι κρίμα, οἱ δὲ ζητοῦντες τὸν Κύριον συνήσουσιν ἐν παντί.

6κρείσσων πτωχὸς πορευόμενος ἐν ἀληθείᾳ, πλουσίου ψευδοῦς.

7φυλάσσει νόμον υἱὸς συνετός, ὃς δὲ ποιμαίνει ἀσωτίαν ἀτιμάζει πατέρα.

8 πληθύνων τὸν πλοῦτον αὐτοῦ μετὰ τόκων καὶ πλεονασμῶν, τῷ ἐλεῶντι πτωχοὺς συνάγει αὐτόν.

9 ἐκκλίνων τὸ οὖς αὐτοῦ μὴ εἰσακοῦσαι νόμου, καὶ αὐτὸς τὴν προσευχὴν αὐτοῦ ἐβδέλυκται.

10ὃς πλανᾷ εὐθεῖς ἐν ὁδῷ κακῇ, εἰς διαφθορὰν αὐτὸς ἐμπεσεῖται· οἱ δὲ ἄνομοι διελεύσονται ἀγαθά, καὶ οὐκ εἰσελεύσονται εἰς αὐτά.

11σοφὸς παρ᾿ ἑαυτῷ ἀνὴρ πλούσιος, πένης δὲ νοήμων καταγνώσεται αὐτοῦ.

12διὰ βοήθειαν δικαίων πολλὴν γίνεται δόξα, ἐν δὲ τόποις ἀσεβῶν ἁλίσκονται ἄνθρωποι.

13 ἐπικαλύπτων ἀσέβειαν ἑαυτοῦ οὐκ εὐοδωθήσεται, δὲ ἐξηγούμενος ἐλέγχους ἀγαπηθήσεται.

14μακάριος ἀνήρ, ὃς καταπτήσσει πάντα δι᾿ εὐλάβειαν, δὲ σκληρὸς τὴν καρδίαν ἐμπεσεῖται κακοῖς.

15λέων πεινῶν καὶ λύκος διψῶν, ὃς τυραννεῖ, πτωχὸς ὤν, ἔθνους πενιχροῦ.

16βασιλεὺς ἐνδεὴς προσόδων μέγας συκοφάντης, δὲ μισῶν ἀδικίαν μακρὸν χρόνον ζήσεται.

17ἄνδρα τὸν ἐν αἰτίᾳ φόνου ἐγγυώμενος, φυγὰς ἔσται καὶ οὐκ ἐν ἀσφαλείᾳ. 17α παίδευε υἱὸν καὶ ἀγαπήσει σε, καὶ δώσει κόσμον τῇ σῆ ψυχῇ· οὐ μὴ ὑπακούσει ἔθνει παρανόμῳ.

18 πορευόμενος δικαίως βεβοήθηται, δὲ σκολιαῖς ὁδοῖς πορευόμενος ἐμπλακήσεται.

19 ἐργαζόμενος τὴν ἑαυτοῦ γῆν πλησθήσεται ἄρτων, δὲ διώκων σχολὴν πλησθήσεται πενίας.

20ἀνὴρ ἀξιόπιστος πολλὰ εὐλογηθήσεται, δὲ κακὸς οὐκ ἀτιμώρητος ἔσται.

21ὃς οὐκ αἰσχύνεται πρόσωπα δικαίων, οὐκ ἀγαθός· τοιοῦτος ψωμοῦ ἄρτου ἀποδώσεται ἄνδρα.

22σπεύδει πλουτεῖν ἀνὴρ βάσκανος, καὶ οὐκ οἶδεν ὅτι ἐλεήμων κρατήσει αὐτοῦ.

23 ἐλέγχων ἀνθρώπου ὁδοὺς χάριτας ἕξει μᾶλλον τοῦ γλωσσοχαριτοῦντος.

24ὃς ἀποβάλλεται πατέρα μητέρα, καὶ δοκεῖ μὴ ἁμαρτάνειν, οὗτος κοινωνός ἐστιν ἀνδρὸς ἀσεβοῦς.

25ἄπιστος ἀνὴρ κρίνει εἰκῆ, ὃς δὲ πέποιθεν ἐπὶ Κύριον ἐν ἐπιμελείᾳ ἔσται.

26ὃς πέποιθε θρασείᾳ καρδίᾳ, τοιοῦτος ἄφρων· ὃς δὲ πορεύεται σοφίᾳ σωθήσεται.

27ὃς δίδωσι πτωχοῖς, οὐκ ἐνδεηθήσεται, ὃς δὲ ἀποστρέφει τὸν ὀφθαλμὸν αὐτοῦ, ἐν πολλῇ ἀπορίᾳ ἔσται.

28ἐν τόποις ἀσεβῶν στένουσι δίκαιοι, ἐν δὲ τῇ ἐκείνων ἀπωλείᾳ πληθυνθήσονται δίκαιοι.

English

1The ungodly [man] flees when no one pursues: but the righteous is confident as a lion.

2By reason of the sins of ungodly men quarrels arise; but a wise man will quell them.

3A bold man oppresses the poor by ungodly deeds. As an impetuous and profitable rain,

4so they that forsake the law praise ungodliness; but they that love the law fortify themselves with a wall.

5Evil men will not understand judgment: but they that seek the Lord will understand everything.

6A poor man walking in truth is better than a rich liar.

7A wise son keeps the law: but he that keeps up debauchery dishonours his father.

8He that increases his wealth by usuries and [unjust] gains, gathers it for him that pities the poor.

9He that turns away his ear from hearing the law, even he has made his prayer abominable.

10He that causes upright men to err in an evil way, himself shall fall into destruction: transgressor also shall pass by prosperity, but shall not enter into it.

11A rich man is wise in his own conceit; but an intelligent poor man will condemn him.

12By reason of the help of righteous men great glory arises: but in the places of the ungodly men are caught.

13He that covers his own ungodliness shall not prosper: but he that blames [himself] shall be loved.

14Blessed is the man who religiously fears always: but the hard of heart shall fall into mischiefs.

15A hungry lion and a thirsty wolf [is he], who, being poor, rules over a poor nation.

16A king in need of revenues is a great oppressor: but he that hates injustice shall live a long time.

17He that becomes surety for a man charged with murder shall be an exile, and not in safety. 17α Chasten thy son, and he shall love thee, and give honour to thy soul: he shall not obey a sinful nation.

18He that walks justly is assisted: but he that walks in crooked ways shall be entangled [therein].

19He that tills his own land shall be satisfied with bread: but he that follows idleness shall have plenty of poverty.

20A man worthy of credit shall be much blessed: but the wicked shall not be unpunished.

21He that reverences not the persons of the just is not good: such a one will sell a man for a morsel of bread.

22An envious man makes haste to be rich, and knows not that the merciful man will have the mastery over him.

23He that reproves a man’s ways shall have more favour than he that flatters with the tongue.

24He that casts off father or mother, and thinks he sins not; the same is partaker with an ungodly man.

25An unbelieving man judges rashly: but he that trusts in the Lord will act carefully.

26He that trusts to a bold heart, such an one is a fool: but he that walks in wisdom shall be safe.

27He that gives to the poor shall not be in want: but he that turns away his eye [from him] shall be in great distress.

28In the places of ungodly [men] the righteous mourn: but in their destruction the righteous shall be multiplied.

Açıklamalar

  1. Ayet 3

    Grekçe metindeki "sykofantei" (iftira atmak/şantaj yapmak) kelimesi, Helenistik dönemde Atina'da yasal süreçleri kötüye kullanan profesyonel muhbirleri (sykophantes) tanımlayan sosyo-kültürel bir arka plana sahiptir.

  2. Ayet 0

    17α Bu ayet Masoretik İbrani metninde bulunmayıp, sadece Septuaginta (LXX) Grekçe metnine özgü Helenistik dönem ahlaki eğitim eklemelerinden biridir.

  3. Ayet 21

    Grekçe metindeki "doğruların yüzünden utanmamak" ifadesi, Helenistik yargı kültüründe dürüst yargıçların ve tanıkların otoritesine saygı duymayan, toplumsal utanma duygusunu yitirmiş kişileri tanımlar.