Septuaginta
Çölde Sayım 5
1Ve Rab Musa'ya konuşarak şöyle dedi:
2"İsrail oğullarına buyur ki, ordugahın içinden her cüzzamlıyı, akıntısı olan herkesi ve bir ölü can yüzünden kirli olan herkesi dışarı çıkarsınlar.
3Erkek olsun kadın olsun, onları ordugahın dışına çıkarın; içlerinde mesken kurduğum ordugahlarını kirletmesinler."
4İsrail oğulları böyle yaptılar ve onları ordugahın dışına çıkardılar; Rab Musa'ya nasıl buyurduysa, İsrail oğulları aynen öyle yaptılar.
5Ve Rab Musa'ya konuşarak şöyle dedi:
6"İsrail oğullarına de ki: Bir erkek ya da kadın, insanlara özgü günahlardan birini işler, Rab'bi tamamen göz ardı ederek sadakatsizlik eder ve o can suçlu duruma düşerse,
7işlediği günahı itiraf etsin. İşlediği suçun bedelini asıl miktarıyla ödesin, üzerine beşte birini eklesin ve kime karşı suç işlediyse ona geri versin.
8Ama eğer kişinin, suçun bedelini kendisine ödeyeceği hak sahibi yakın bir kurtarıcı akrabası yoksa, ödenecek suç bedeli Rab'be, yani kâhine ait olacaktır; kendisi için kefaret edeceği kefaret koçu hariç.
9İsrail oğullarının kutsal kıldığı şeyler arasından Rab'be sundukları her ilk ürün kâhine ait olacaktır.
10Herkesin kutsal adakları kendisinindir; ancak bir kimse kâhine ne verirse, o kâhine ait olacaktır."
11Ve Rab Musa'ya konuşarak şöyle dedi:
12"İsrail oğullarına söyle ve onlara de ki: Bir adamın karısı yoldan sapar, onu tamamen hiçe sayıp sadakatsizlik ederse,
13ve başka bir adam onunla tohum yatağını paylaşıp cinsel ilişkide bulunur da bu durum kocasının gözünden gizlenir, kadın kendini kirlettiği halde bu gizli kalırsa, ona karşı bir tanık yoksa ve suçüstü yakalanmamışsa;
14ve adamın içine bir kıskançlık ruhu doğar da kadın gerçekten kirlendiği için karısını kıskanırsa ya da kadın kirlenmediği halde adamın içine bir kıskançlık ruhu doğup karısını kıskanırsa;
15o zaman adam karısını kâhine götürecek ve onun için sunu olarak bir efanın onda biri kadar arpa unu getirecektir. Unun üzerine zeytinyağı dökmeyecek, üzerine günlük koymayacaktır; çünkü bu bir kıskançlık sunusu, günahı ifşa eden bir hatırlatma sunusudur.
16Kâhin kadını yaklaştıracak ve onu Rab'bin huzurunda durduracaktır.
17Kâhin toprak bir kaba temiz diri su koyacak, Tanıklık Çadırı'nın zeminindeki topraktan biraz alıp suya atacaktır.
18Kâhin kadını Rab'bin huzurunda durduracak, kadının başını açacak ve hatırlatma sunusunu, yani kıskançlık sunusunu onun ellerine verecektir; kâhinin elinde ise ifşa eden ve lanet getiren o sınama suyu bulunacaktır.
19Kâhin kadına ant içirerek şöyle diyecektir: 'Eğer seninle başka bir adam yatmadıysa ve kendi kocanın tabiyeti altındayken yoldan sapıp kirlenmediysen, ifşa eden bu lanetli sınama suyundan zarar görme.
20Ama evli bir kadınken yoldan saptın ve kirlendinse, kocandan başka bir adam seninle yatak paylaştıysa...'
21Kâhin kadına bu lanet yeminini ettirecek ve kadına şöyle diyecektir: 'Rab senin uyluğunu çöktürüp rahmini şişirdiğinde, seni halkının arasında bir lanet ve ant konusu yapsın.
22Lanet getiren bu su rahmini şişirmek ve uyluğunu çöktürmek için karnına girsin.' Kadın da, 'Amin, amin' diyecektir.
23Kâhin bu lanetleri bir kitaba yazacak ve lanet getiren sınama suyunun içine silerek akıtacaktır.
24Sonra kadına lanet getiren sınama suyunu içirecektir; lanet getiren sınama suyu kadının içine girecektir.
25Kâhin kıskançlık sunusunu kadının elinden alacak, sunuyu Rab'bin huzuruna sunacak ve onu sunağa götürecektir.
26Kâhin sunudan bir avuç dolusu hatırlatma payı alıp sunakta yakacak ve bundan sonra kadına suyu içirecektir.
27Eğer kadın kirlenmiş ve kocasından tamamen gizlenmişse, lanet getiren sınama suyu onun içine girecek, karnı şişecek, uyluğu çökecek ve kadın halkı arasında bir lanet konusu olacaktır.
28Ama eğer kadın kirlenmemiş ve temizse, suçsuz sayılacak ve tohumu tutup hamile kalabilecektir.
29Evli bir kadının yoldan sapıp kirlendiği durumlar için kıskançlık yasası budur;
30ya da bir adamın içine kıskançlık ruhu doğup karısını kıskandığı zaman, kadını Rab'bin huzuruna çıkaracak ve kâhin bu yasanın hepsini ona uygulayacaktır.
31Adam suçtan uzak kalacak, ama o kadın kendi günahının cezasını çekecektir."
1ΚΑΙ ἐλάλησε Κύριος πρὸς Μωυσῆν λέγων·
2πρόσταξον τοῖς υἱοῖς ᾿Ισραὴλ καὶ ἐξαποστειλάτωσαν ἐκ τῆς παρεμβολῆς πάντα λεπρὸν καὶ πάντα γονορρυῆ καὶ πάντα ἀκάθαρτον ἐπὶ ψυχῇ·
3ἀπὸ ἀρσενικοῦ ἕως θηλυκοῦ ἐξαποστείλατε ἔξω τῆς παρεμβολῆς, καὶ οὐ μὴ μιανοῦσι τὰς παρεμβολὰς αὐτῶν, ἐν οἷς ἐγὼ καταγίνομαι ἐν αὐτοῖς.
4καὶ ἐποίησαν οὕτως οἱ υἱοὶ ᾿Ισραὴλ καὶ ἐξαπέστειλαν αὐτοὺς ἔξω τῆς παρεμβολῆς· καθὰ ἐλάλησε Κύριος Μωυσῇ, οὕτως ἐποίησαν οἱ υἱοὶ ᾿Ισραήλ.
5καὶ ἐλάλησε Κύριος πρὸς Μωυσῆν λέγων·
6λάλησον τοῖς υἱοῖς ᾿Ισραὴλ λέγων· ἀνὴρ ἢ γυνή, ὅς τις ἂν ποιήσῃ ἀπὸ πασῶν τῶν ἁμαρτιῶν τῶν ἀνθρωπίνων, καὶ παριδὼν παρίδῃ καὶ πλημμελήσῃ ἡ ψυχὴ ἐκείνη,
7ἐξαγορεύσει τὴν ἁμαρτίαν, ἣν ἐποίησε, καὶ ἀποδώσει τὴν πλημμέλειαν τὸ κεφάλαιον καὶ τὸ ἐπίπεμπτον αὐτοῦ προσθήσει ἐπ’ αὐτό, καὶ ἀποδώσει, τίνι ἐπλημμέλησεν αὐτῷ.
8ἐὰν δὲ μὴ ᾖ τῷ ἀνθρώπῳ ὁ ἀγχιστεύων, ὥστε ἀποδοῦναι αὐτῷ τὸ πλημμέλημα πρὸς αὐτόν, τὸ πλημμέλημα τὸ ἀποδιδόμενον Κυρίῳ τῷ ἱερεῖ ἔσται, πλὴν τοῦ κριοῦ τοῦ ἱλασμοῦ, δι’ οὗ ἐξιλάσεται ἐν αὐτῷ περὶ αὐτοῦ.
9καὶ πᾶσα ἀπαρχὴ κατὰ πάντα τὰ ἁγιαζόμενα ἐν υἱοῖς ᾿Ισραήλ, ὅσα ἐὰν προσφέρωσι Κυρίῳ, τῷ ἱερεῖ αὐτῷ ἔσται.
10καὶ ἑκάστου τὰ ἡγιασμένα αὐτοῦ ἔσται· καὶ ἀνήρ, ὃς ἂν δῷ τῷ ἱερεῖ, αὐτῷ ἔσται.
11Καὶ ἐλάλησε Κύριος πρὸς Μωυσῆν λέγων·
12λάλησον τοῖς υἱοῖς ᾿Ισραήλ, καὶ ἐρεῖς πρὸς αὐτούς· ἀνδρὸς ἀνδρός, ἐὰν παραβῇ ἡ γυνὴ αὐτοῦ, καὶ ὑπεριδοῦσα παρίδῃ αὐτὸν
13καὶ κοιμηθῇ τις μετ’ αὐτῆς κοίτην σπέρματος, καὶ λάθῃ ἐξ ὀφθαλμῶν τοῦ ἀνδρὸς αὐτῆς καὶ κρύψῃ, αὐτὴ δὲ ᾖ μεμιασμένη καὶ μάρτυς μὴ ἦν μετ’ αὐτῆς, καὶ αὐτὴ μὴ ᾖ συνειλημμένη,
14καὶ ἐπέλθῃ αὐτῷ πνεῦμα ζηλώσεως καὶ ζηλώσῃ τὴν γυναῖκα αὐτοῦ, αὐτὴ δὲ μεμίανται, ἢ ἐπέλθῃ αὐτῷ πνεῦμα ζηλώσεως καὶ ζηλώσῃ τὴν γυναῖκα αὐτοῦ, αὐτὴ δὲ μὴ ᾖ μεμιασμένη,
15καὶ ἄξει ὁ ἄνθρωπος τὴν γυναῖκα αὐτοῦ πρὸς τὸν ἱερέα καὶ προσοίσει τὸ δῶρον περὶ αὐτῆς, τὸ δέκατον τοῦ οἰφὶ ἄλευρον κρίθινον, οὐκ ἐπιχεεῖ ἐπ’ αὐτὸ ἔλαιον, οὐδὲ ἐπιθήσει ἐπ’ αὐτὸ λίβανον· ἔστι γὰρ θυσία ζηλοτυπίας, θυσία μνημοσύνου, ἀναμιμνήσκουσα ἁμαρτίαν.
16καὶ προσάξει αὐτὴν ὁ ἱερεὺς καὶ στήσει αὐτὴν ἔναντι Κυρίου,
17καὶ λήψεται ὁ ἱερεὺς ὕδωρ καθαρὸν ζῶν ἐν ἀγγείῳ ὀστρακίνῳ καὶ τῆς γῆς τῆς οὔσης ἐπὶ τοῦ ἐδάφους τῆς σκηνῆς τοῦ μαρτυρίου, καὶ λαβὼν ὁ ἱερεὺς ἐμβαλεῖ εἰς τὸ ὕδωρ.
18καὶ στήσει ὁ ἱερεὺς τὴν γυναῖκα ἔναντι Κυρίου καὶ ἀποκαλύψει τὴν κεφαλὴν τῆς γυναικὸς καὶ δώσει ἐπὶ τὰς χεῖρας αὐτῆς τὴν θυσίαν τοῦ μνημοσύνου, τὴν θυσίαν τῆς ζηλοτυπίας, ἐν δὲ τῇ χειρὶ τοῦ ἱερέως ἔσται τὸ ὕδωρ τοῦ ἐλεγμοῦ τοῦ ἐπικαταρωμένου τούτου.
19καὶ ὁρκιεῖ αὐτὴν ὁ ἱερεύς, καὶ ἐρεῖ τῇ γυναικί· εἰ μὴ κεκοίμηταί τις μετὰ σοῦ, εἰ μὴ παραβέβηκας μιανθῆναι ὑπὸ τὸν ἄνδρα τὸν σεαυτῆς, ἀθῴα ἴσθι ἀπὸ τοῦ ὕδατος τοῦ ἐλεγμοῦ τοῦ ἐπικαταρωμένου τούτου·
20εἰ δὲ σὺ παραβέβηκας ὕπανδρος οὖσα, ἢ μεμίανσαι καὶ ἔδωκέ τις τὴν κοίτην αὐτοῦ ἐν σοί, πλὴν τοῦ ἀνδρός σου·
21καὶ ὁρκιεῖ ὁ ἱερεὺς τὴν γυναῖκα ἐν τοῖς ὅρκοις τῆς ἀρᾶς ταύτης, καὶ ἐρεῖ ὁ ἱερεὺς τῇ γυναικί· δῴη σε Κύριος ἐν ἀρᾷ καὶ ἐνόρκιον ἐν μέσῳ τοῦ λαοῦ σου, ἐν τῷ δοῦναι Κύριον τὸν μηρόν σου διαπεπτωκότα, καὶ τὴν κοιλίαν σου πεπρησμένην,
22καὶ εἰσελεύσεται τὸ ὕδωρ τὸ ἐπικαταρώμενον τοῦτο εἰς τὴν κοιλίαν σου πρῆσαι γαστέρα καὶ διαπεσεῖν μηρόν σου. καὶ ἐρεῖ ἡ γυνή· γένοιτο, γένοιτο.
23καὶ γράψει ὁ ἱερεὺς τὰς ἀρὰς ταύτας εἰς βιβλίον, καὶ ἐξαλείψει εἰς τὸ ὕδωρ τοῦ ἐλεγμοῦ τοῦ ἐπικαταρωμένου.
24καὶ ποτιεῖ τὴν γυναῖκα τὸ ὕδωρ τοῦ ἐλεγμοῦ τοῦ ἐπικαταρωμένου, καὶ εἰσελεύσεται εἰς αὐτὴν τὸ ὕδωρ τὸ ἐπικαταρώμενον τοῦ ἐλεγμοῦ.
25καὶ λήψεται ὁ ἱερεὺς ἐκ χειρὸς τῆς γυναικὸς τὴν θυσίαν τῆς ζηλοτυπίας καὶ ἐπιθήσει τὴν θυσίαν ἔναντι Κυρίου καὶ προσοίσει αὐτὴν πρὸς τὸ θυσιαστήριον,
26καὶ δράξεται ὁ ἱερεὺς ἀπὸ τῆς θυσίας τὸ μνημόσυνον αὐτῆς καὶ ἀνοίσει αὐτὸ ἐπὶ τὸ θυσιαστήριον καὶ μετὰ ταῦτα ποτιεῖ τὴν γυναῖκα τὸ ὕδωρ.
27καὶ ἔσται, ἐὰν ᾖ μεμιασμένη καὶ λήθῃ λάθη τὸν ἄνδρα αὐτῆς, καὶ εἰσελεύσεται εἰς αὐτὴν τὸ ὕδωρ τοῦ ἐλεγμοῦ τὸ ἐπικαταρώμενον, καὶ πρησθήσεται τὴν κοιλίαν, καὶ διαπεσεῖται ὁ μηρὸς αὐτῆς, καὶ ἔσται ἡ γυνὴ εἰς ἀρὰν τῷ λαῷ αὐτῆς.
28ἐὰν δὲ μὴ μιανθῇ ἡ γυνὴ καὶ καθαρὰ ᾖ, καὶ ἀθῴα ἔσται καὶ ἐκσπερματιεῖ σπέρμα.
29οὗτος ὁ νόμος τῆς ζηλοτυπίας, ᾧ ἂν παραβῇ ἡ γυνὴ ὕπανδρος οὖσα καὶ μιανθῇ·
30ἢ ἄνθρωπος, ᾧ ἐὰν ἐπέλθῃ ἐπ’ αὐτὸν πνεῦμα ζηλώσεως καὶ ζηλώσῃ τὴν γυναῖκα αὐτοῦ, καὶ στήσῃ τὴν γυναῖκα αὐτοῦ ἔναντι Κυρίου, καὶ ποιήσῃ αὐτῇ ὁ ἱερεὺς πάντα τὸν νόμον τοῦτον·
31καὶ ἀθῷος ἔσται ὁ ἄνθρωπος ἀπὸ ἁμαρτίας, καὶ ἡ γυνὴ ἐκείνη λήψεται τὴν ἁμαρτίαν αὐτῆς. [*] In the original: ἀκάθαρτον ἐπὶ ψυχῇ (unclean from a soul).
1And the Lord spoke to Moses, saying,
2Charge the children of Israel, and let them send forth out of the camp every leper, and every one who has in issue of the reins, and every one who is unclean from a dead body. [*]
3Whether male or female, send them forth out of the camp; and they shall not defile their camps in which I dwell among them.
4And the children of Israel did so, and sent them out of the camp: as the Lord said to Moses, so did the children of Israel.
5And the Lord spoke to Moses, saying,
6Speak to the children of Israel, saying, Every man or woman who shall commit any sin that is common to man, or if that soul shall in anywise have neglected the commandment and transgressed;
7[that person] shall confess the sin which he has committed, and shall make satisfaction for his trespass: he [shall pay] the principal, and shall add to it the fifth part, and shall make restoration to him against whom he has trespassed.
8But if a man have no near kinsman, so as to make satisfaction for his trespass to him, the trespass-offering paid to the Lord shall be for the priest, besides the ram of atonement, by which he shall make atonement with it for him.
9And every first-fruits in all the sanctified things among the children of Israel, whatsoever they shall offer to the Lord, shall be for the priest himself.
10And the hallowed things of every man shall be his; and whatever man shall give [any thing] to the priest, the gift shall be his.
11And the Lord spoke to Moses, saying,
12Speak to the children of Israel, and thou shalt say to them, Whosesoever wife shall transgress against him, and slight and despise him,
13and [supposing] any one shall lie with her carnally, and the thing shall be hid from the eyes of her husband, and she should conceal it and be herself defiled, and there be no witness with her, and she should not be taken;
14and there should come upon him a spirit of jealousy, and he should be jealous of his wife, and she be defiled; or there should come upon him a spirit of jealousy, and he should be jealous of his wife, and she should not be defiled;
15then shall the man bring his wife to the priest, and shall bring his gift for her, the tenth part of an ephah of barley-meal: he shall not pour oil upon it, neither shall he put frankincense upon it; for it is a sacrifice of jealousy, a sacrifice of memorial, recalling sin to remembrance.
16And the priest shall bring her, and cause her to stand before the Lord.
17And the priest shall take pure running water in an earthen vessel, and he shall take of the dust that is on the floor of the tabernacle of witness, and the priest having taken it shall cast it into the water.
18And the priest shall cause the woman to stand before the Lord, and shall uncover the head of the woman, and shall put into her hands the sacrifice of memorial, the sacrifice of jealousy; and in the hand of the priest shall be the water of this conviction that brings the curse.
19And the priest shall adjure her, and shall say to the woman, If no one has lain with thee, and if thou hast not transgressed so as to be polluted, being under the power of thy husband, be free from this water of the conviction that causes the curse.
20But if being a married woman thou hast transgressed, or been polluted, and any one has lain with thee, beside thy husband:
21then the priest shall adjure the woman by the oaths of this curse, and the priest shall say to the woman, The Lord bring thee into a curse and under an oath in the midst of thy people, in that the Lord should cause thy thigh to rot and thy belly to swell;
22and this water bringing the curse shall enter into thy womb to cause thy belly to swell, and thy thigh to rot. And the woman shall say, So be it, So be it.
23And the priest shall write these curses in a book, and shall blot them out with the water of the conviction that brings the curse.
24And he shall cause the woman to drink the water of the conviction that brings the curse; and the water of the conviction that brings the curse shall enter into her.
25And the priest shall take from the hand of the woman the sacrifice of jealousy, and shall present the sacrifice before the Lord, and shall bring it to the altar.
26And the priest shall take a handful of the sacrifice as a memorial of it, and shall offer it up upon the altar; and afterwards he shall cause the woman to drink the water.
27And it shall come to pass, if she be defiled, and have altogether escaped the notice of her husband, then the water of the conviction that brings the curse shall enter into her; and she shall swell in her belly, and her thigh shall rot, and the woman shall be for a curse in the midst of her people.
28But if the woman have not been polluted, and be clean, then shall she be guiltless and shall conceive seed.
29This is the law of jealousy, wherein a married woman should happen to transgress, and be defiled;
30or in the case of a man on whomsoever the spirit of jealousy should come, and he should be jealous of his wife, and he should place his wife before the Lord, and the priest shall execute towards her all this law.
31Then the man shall be clear from sin, and that woman shall bear her sin.
Açıklamalar
- Ayet 2
Grekçe metindeki "can yüzünden kirli" (akatharton epi psyhe) ifadesi, İbrani kültüründeki ölü bedenle temasın getirdiği ritüel kirliliği (Tumat Met) doğrudan "nefeş" (can/nefes) kelimesinin Grekçe karşılığıyla vererek antik semitik antropolojiyi korumuştur.
- Ayet 8
Grekçe "ho aghisteuon" terimi, İbrani hukukundaki "Goel" (kurtarıcı, fidyeyle özgür kılan en yakın akraba) kurumunun Helenistik dönem mülkiyet ve aile hukuku bağlamındaki birebir karşılığıdır.
- Ayet 13
"Tohum yatağı" (koiten spermatos) ifadesi, Masoretik metindeki "şihvat zera" (meni akıtılması) deyiminin Grekçe fizyolojik ve hukuki çevirisidir.
- Ayet 18
"İfşa eden/azarlayan su" (hydor tou elegmoy) ifadesi, Masoretik metindeki "acı su" (me hamarim) ifadesinden farklı olarak, suyun fonksiyonel ve adli rolünü (gerçeği ortaya çıkarma gücünü) vurgulayan Grek felsefi/hukuki terminolojisini yansıtır.
- Ayet 28
"Tohum dökecektir" (eksparmatiei sperma) ifadesi, kadının üreme sürecindeki aktif rolünü tanımlayan antik Grek tıp teorilerine (özellikle Galen ve Hipokrat ekolünün çift tohum teorisine) uygun bir dilsel tercihtir.