Septuaginta

1. Ezra 4

63 ayet

Türkçe

1Kralın gücü hakkında konuşmuş olan ikinci genç konuşmaya başladı:

2"Ey insanlar, yeryüzüne, denize ve içlerindeki her şeye hükmederek egemen olan insanoğulları güçte en üstün olanlar değil midir?

3Fakat kral hepsinden daha üstündür; o bunların hepsine egemendir ve onlara mutlak bir şekilde hükmeder. Onlara ne söylerse sözünü dinlerler.

4Eğer onlara birbirleriyle savaşmalarını söylerse bunu yaparlar; eğer onları düşmanlara karşı sefere gönderirse giderler; dağları, surları ve kuleleri yerle bir ederler.

5Öldürürler ve öldürülürler, ama kralın sözünün dışına asla çıkmazlar. Eğer zafer kazanırlarsa, yağmaladıkları her şeyi ve diğer tüm şeyleri krala getirirler.

6Askerlik yapmayan, savaşmayan, aksine toprağı işleyen çiftçiler bile, ekip biçtikten sonra hasat ettiklerini krala sunarlar; krala vergilerini ödemek için birbirlerini zorlarlar.

7Oysa kendisi tek bir insandır: Öldürün derse öldürürler, salıverin derse salıverirler.

8Vurun derse vururlar, harap edin derse harap ederler, inşa edin derse inşa ederler.

9Kesin derse keserler, dikin derse dikerler.

10Bütün halkı ve orduları onun sözünü dinler. Kendisi ise sofrasına uzanır, yer, içer ve uyur.

11Diğerleri ise onun çevresinde nöbet tutar; hiçbiri kendi işine gitmek için oradan ayrılamaz ve onun sözünden çıkamazlar.

12Ey insanlar, kendisine bu denli itaat edildiğine göre, kral en güçlü olan değil midir?" Ve sustu.

13Kadınlar ve gerçek hakkında konuşmuş olan üçüncü genç –ki bu Zerubbabel'dir– konuşmaya başladı: "Ey insanlar,

14kral büyük değil mi, insanlar çok değil mi ve şarap güçlü değil mi? Öyleyse onlara egemen olan, onlara hükmeden kimdir? Kadınlar değil mi?

15Denize ve karaya hükmeden kralı ve tüm halkı kadınlar doğurdu.

16Onlar kadınlardan doğdular; şarabın elde edildiği bağları dikenleri büyütüp besleyenler de kadınlardır.

17Erkeklerin görkemli kaftanlarını yapan onlardır, erkeklere şan ve şeref kazandıran onlardır; erkekler kadınlar olmadan var olamazlar.

18İnsanlar altın, gümüş ve her türlü güzel şeyi toplasalar bile, görünüşü ve endamı güzel tek bir kadın gördüklerinde,

19bütün bunları bırakıp gözlerini ona dikerler, ağızları açık bir şekilde ona bakarlar; herkes onu altına, gümüşe ve her türlü güzel şeye tercih eder.

20İnsan kendisini büyütüp besleyen babasını ve kendi ülkesini bırakıp karısına sıkı sıkıya bağlanır.

21Karısıyla birlikte canını teslim eder; ne babasını, ne annesini, ne de ülkesini hatırlar.

22Buradan kadınların size egemen olduğunu anlamalısınız. Ağır işlerde didinip çalışmıyor musunuz, sonra da her şeyi getirip kadınlara vermiyor musunuz?

23İnsan kılıcını kuşanır, yola koyulur; yağmalamak, çalmak, denizlerde ve nehirlerde yelken açmak için gider.

24Aslanla karşı karşıya gelir, karanlıkta yürür; çaldığında, yağmaladığında ve soygun yaptığında, bunları sevgilisine getirip sunar.

25Bu yüzden insan karısını babasından ve annesinden daha çok sever.

26Birçokları kadınlar yüzünden akıllarını yitirdi ve onlar yüzünden köle oldu.

27Birçokları da kadınlar yüzünden yok oldu, yoldan saptı ve günah işledi.

28Şimdi bana inanmıyor musunuz? Kral yetkisinde büyük değil midir? Bütün ülkeler ona dokunmaktan korkmaz mı?

29Ben onu ve harika Bartakos'un kızı olan kralın cariyesi Apame'yi gördüm; kralın sağında oturuyordu.

30Kralın başından tacı alıp kendi başına koyuyor, sol eliyle de kralı tokatlıyordu.

31Buna rağmen kral ağzı açık bir şekilde ona bakıyordu. Kadın ona gülerse o da gülüyor, eğer kadın ona öfkelenirse, kendisiyle barışsın diye ona yaltaklanıyordu.

32Ey insanlar, bu kadarını yapabildiklerine göre kadınlar güçlü değil midir?"

33O zaman kral ve soylular birbirlerine baktılar. Ve Zerubbabel gerçek hakkında konuşmaya başladı:

34"Ey insanlar, kadınlar güçlü değil midir? Dünya büyüktür, gökyüzü yüksektir, güneş yolunda hızlıdır; çünkü gök kubbede döner ve bir günde yine kendi yerine geri koşar.

35Bunları yapan büyük değil midir? Gerçek de büyüktür ve her şeyden daha güçlüdür.

36Bütün yeryüzü gerçeği çağırır, gökyüzü onu kutsar; bütün işler onun önünde sarsılır ve titrer, onda hiçbir haksızlık yoktur.

37Şarap haksızdır, kral haksızdır, kadınlar haksızdır, bütün insanoğulları haksızdır ve onların bütün bu işleri haksızdır; onlarda gerçek yoktur ve haksızlıkları içinde yok olacaklardır.

38Ama gerçek sonsuza dek kalır ve güçlüdür, sonsuzlar boyunca yaşar ve egemen olur.

39Onun katında hatır saymak ya da rüşvet almak yoktur; o, her türlü haksızlığa ve kötülüğe karşı adil olanı yapar. Herkes onun işlerinden hoşnut kalır, onun yargısında hiçbir haksızlık yoktur.

40Güç, krallık, yetki ve yücelik sonsuzlar boyunca onundur. Gerçeğin Tanrısı'na övgüler olsun!"

41Konuşmasını bitirdiğinde bütün halk haykırdı ve şöyle dedi: "Gerçek büyüktür ve her şeyden üstündür!"

42O zaman kral ona şöyle dedi: "Yazılı olandan daha fazlasını iste, ne istersen sana vereceğiz; çünkü en bilge sen çıktın. Yanımda oturacaksın ve akrabam olarak adlandırılacaksın."

43O zaman krala şöyle dedi: "Krallığını devraldığın gün Yeruşalim'i inşa etmek için ettiğin adağı hatırla.

44Koreş'in Babil'i yok etmeye adak adadığında ayırdığı ve oraya geri göndermeyi adadığı, Yeruşalim'den alınmış olan bütün kapları geri gönder.

45Yahudiye, Kildaniler tarafından viran edildiğinde, Edomluların ateşe verdiği tapınağı inşa etmeyi sen de adamıştın.

46Ve şimdi, ey efendim kral, senden dilediğim ve istediğim budur; senin büyüklüğünden beklenen cömertlik budur. Göklerin Kralı'na kendi ağzınla verdiğin sözü, ettiğin adağı yerine getirmeni diliyorum."

47Bunun üzerine Kral Darius ayağa kalkıp onu öptü. Yeruşalim'i inşa etmek için onunla birlikte yukarı çıkacak olan herkesi güvenle götürmeleri için bütün kahyalara, valilere, komutanlara ve satraplara mektuplar yazdı.

48Çukur Suriye, Fenike ve Lübnan'daki bütün valilere, Lübnan'dan Yeruşalim'e sedir ağaçları taşımaları ve onunla birlikte kenti inşa etmeleri için mektuplar yazdı.

49Krallığından Yahudiye'ye çıkan bütün Yahudilerin özgürlüğü için mektup yazdı; hiçbir memur, vali, satrap ya da kahya onların kapılarından içeri zorla girmeyecekti.

50Sahip oldukları bütün topraklar vergiden muaf olacaktı ve Edomlular, Yahudilerden zorla aldıkları köyleri geri vereceklerdi.

51Tapınak inşa edilene kadar, onun inşası için her yıl yirmi talant verilecekti.

52Ve sunak üzerinde her gün yakmalık sunular sunulması için –on yedi sunu sunulması buyruğuna ek olarak– her yıl on talant daha verilecekti.

53Babil'den kenti inşa etmek için giden herkesin, kendilerinin, soylarının ve giden bütün kahinlerin özgürlüğü olacaktı.

54Onların geçimini ve hizmet ederken giyecekleri kahinlik giysilerini de yazdı.

55Tapınak tamamlanana ve Yeruşalim inşa edilene kadar Levililerin geçiminin sağlanmasını yazdı.

56Kenti koruyan herkes için onlara paylar ve ücretler verilmesini buyurdu.

57Koreş'in Babil'den ayırdığı bütün kapları geri gönderdi; Koreş'in yapılmasını buyurduğu her şeyin yapılmasını ve Yeruşalim'e gönderilmesini kendisi de buyurdu.

58Genç adam dışarı çıktığında, yüzünü Yeruşalim'e doğru göğe kaldırarak Göklerin Kralı'nı övdü ve şöyle dedi:

59"Zafer sendendir, bilgelik sendendir, görkem senindir ve ben senin kulunum.

60Bana bilgelik veren sen kutsalsın; sana şükrederim, ey atalarımızın Rabbi."

61Mektupları alıp dışarı çıktı, Babil'e geldi ve bütün kardeşlerine durumu bildirdi.

62Atalarının Tanrısı'na övgüler sundular; çünkü onlara Yeruşalim'e çıkıp gitme,

63kendi adıyla anılan tapınağı ve kenti inşa etme özgürlüğünü ve iznini vermişti. Ve yedi gün boyunca müzikle ve sevinçle şölen yaptılar.

Grekçe

1ΚΑΙ ἤρξατο δεύτερος λαλεῖν, εἴπας περὶ τῆς ἰσχύος τοῦ βασιλέως·

2 ἄνδρες, οὐχ ὑπερισχύουσιν οἱ ἄνθρωποι, τὴν γῆν καὶ τὴν θάλασσαν κατακρατοῦντες καὶ πάντα τὰ ἐν αὐτοῖς;

3 δὲ βασιλεὺς ὑπερισχύει καὶ κυριεύει αὐτῶν καὶ δεσπόζει αὐτῶν, καὶ πᾶν ἐὰν εἴπῃ αὐτοῖς, ἐνακούουσιν.

4ἐὰν εἴπῃ αὐτοῖς ποιῆσαι πόλεμον ἕτερος πρὸς τὸν ἕτερον, ποιοῦσιν· ἐὰν δὲ ἐξαποστείλῃ αὐτοὺς πρὸς τοὺς πολεμίους, βαδίζουσι καὶ κατεργάζονται τὰ ὄρη καὶ τὰ τείχη καὶ τοὺς πύργους,

5φονεύουσι καὶ φονεύονται, καὶ τὸν λόγον τοῦ βασιλέως οὐ παραβαίνουσιν· ἐὰν δὲ νικήσωσι, τῷ βασιλεῖ κομίζουσι πάντα, καὶ ὅσα ἐὰν προνομεύσωσι καὶ τὰ ἄλλα πάντα.

6καὶ ὅσοι οὐ στρατεύονται οὐδὲ πολεμοῦσιν, ἀλλὰ γεωργοῦσι τὴν γῆν, πάλιν ὅταν σπείρωσι, θερίσαντες ἀναφέρουσι τῷ βασιλεῖ· καὶ ἕτερος τὸν ἕτερον ἀναγκάζοντες ἀναφέρουσι τοὺς φόρους τῷ βασιλεῖ.

7καὶ αὐτὸς εἷς μόνος ἐστίν· ἐὰν εἴπῃ ἀποκτεῖναι, ἀποκτέννουσιν· ἐὰν εἴπῃ ἀφεῖναι, ἀφιοῦσιν·

8εἶπε πατάξαι, τύπτουσιν· εἶπεν ἐρημῶσαι, ἐρημοῦσιν· εἶπεν οἰκοδομῆσαι, οἰκοδομοῦσιν·

9εἶπεν ἐκκόψαι, ἐκκόπτουσιν· εἶπε φυτεῦσαι, φυτεύουσι.

10καὶ πᾶς λαὸς αὐτοῦ καὶ αἱ δυνάμεις αὐτοῦ ἐνακούουσι. πρὸς δὲ τούτοις, αὐτὸς ἀνάκειται, ἐσθίει καὶ πίνει καὶ καθεύδει,

11αὐτοὶ δὲ τηροῦσι κύκλῳ περὶ αὐτὸν καὶ οὐ δύνανται ἕκαστος ἀπελθεῖν καὶ ποιεῖν τὰ ἔργα αὐτοῦ, οὐδὲ παρακούουσιν αὐτοῦ.

12 ἄνδρες, πῶς οὐχ ὑπερισχύει βασιλεύς, ὅτι οὕτως ἐπάκουστός ἐστι; καὶ ἐσίγησεν.

13῾Ο δὲ τρίτος εἴπας περὶ τῶν γυναικῶν καὶ τῆς ἀληθείας -οὗτός ἐστι Ζοροβάβελ- ἤρξατο λαλεῖν· ἄνδρες,

14οὐ μέγας βασιλεὺς καὶ πολλοὶ οἱ ἄνθρωποι καὶ οἶνος ἰσχύει; τίς οὖν δεσπόζων αὐτῶν τίς κυριεύων αὐτῶν; οὐχ αἱ γυναῖκες;

15αἱ γυναῖκες ἐγέννησαν τὸν βασιλέα καὶ πάντα τὸν λαόν, ὃς κυριεύει τῆς θαλάσσης καὶ τῆς γῆς·

16καὶ ἐξ αὐτῶν ἐγένοντο, καὶ αὗται ἐξέθρεψαν αὐτοὺς τοὺς φυτεύσαντας τοὺς ἀμπελῶνας, ἐξ ὧν οἶνος γίνεται.

17καὶ αὗται ποιοῦσι τὰς στολὰς τῶν ἀνθρώπων, καὶ αὗται ποιοῦσι δόξαν τοῖς ἀνθρώποις, καὶ οὐ δύνανται οἱ ἄνθρωποι χωρὶς τῶν γυναικῶν εἶναι.

18ἐὰν δὲ συναγάγωσι χρυσίον καὶ ἀργύριον καὶ πᾶν πρᾶγμα ὡραῖον καὶ ἴδωσι γυναῖκα μίαν καλὴν τῷ εἴδει καὶ τῷ κάλλει,

19ταῦτα πάντα ἀφέντες, εἰς αὐτὴν ἐκκέχηναν καὶ χάσκοντες τὸ στόμα θεωροῦσιν αὐτήν, καὶ πάντες αὐτὴν αἱρετίζουσι μᾶλλον τὸ χρυσίον καὶ τὸ ἀργύριον καὶ πᾶν πρᾶγμα ὡραῖον.

20ἄνθρωπος τὸν ἑαυτοῦ πατέρα ἐγκαταλείπει, ὃς ἐξέθρεψεν αὐτόν, καὶ τὴν ἰδίαν χώραν καὶ πρὸς τὴν ἰδίαν γυναῖκα κολλᾶται

21καὶ μετὰ τῆς γυναικὸς ἀφίησι τὴν ψυχὴν καὶ οὔτε τὸν πατέρα μέμνηται οὔτε τὴν μητέρα οὔτε τὴν χώραν.

22καὶ ἐντεῦθεν δεῖ ὑμᾶς γνῶναι ὅτι αἱ γυναῖκες κυριεύουσιν ὑμῶν· οὐχὶ πονεῖτε καὶ μοχθεῖτε, καὶ πάντα ταῖς γυναιξὶ δίδοτε καὶ φέρετε;

23καὶ λαμβάνει ἄνθρωπος τὴν ῥομφαίαν αὐτοῦ καὶ ἐκπορεύεται ἐξοδεύειν καὶ λῃστεύειν καὶ κλέπτειν καὶ εἰς τὴν θάλασσαν πλεῖν καὶ ποταμούς·

24καὶ τὸν λέοντα θεωρεῖ καὶ ἐν σκότει βαδίζει, καὶ ὅταν κλέψῃ καὶ ἁρπάσῃ καὶ λωποδυτήσῃ, τῇ ἐρωμένῃ ἀποφέρει.

25καὶ πλεῖον ἀγαπᾷ ἄνθρωπος τὴν ἰδίαν γυναῖκα μᾶλλον τὸν πατέρα καὶ τὴν μητέρα·

26καὶ πολλοὶ ἀπενοήθησαν· ταῖς ἰδίαις διανοίαις διὰ τὰς γυναῖκας καὶ δοῦλοι ἐγένοντο δι᾿ αὐτάς,

27καὶ πολλοὶ ἀπώλοντο καὶ ἐσφάλησαν καὶ ἡμάρτοσαν διὰ τὰς γυναῖκας.

28καὶ νῦν οὐ πιστεύετέ μοι; οὐχὶ μέγας βασιλεὺς τῇ ἐξουσίᾳ αὐτοῦ; οὐχὶ πᾶσαι αἱ χῶραι εὐλαβοῦνται ἅψασθαι αὐτοῦ;

29ἐθεώρουν αὐτὸν καὶ ᾿Απάμην τὴν θυγατέρα Βαρτάκου τοῦ θαυμαστοῦ, τὴν παλλακὴν τοῦ βασιλέως, καθημένην ἐν δεξιᾷ τοῦ βασιλέως

30καὶ ἀφαιροῦσαν τὸ διάδημα ἀπὸ τῆς κεφαλῆς τοῦ βασιλέως καὶ ἐπιτιθοῦσαν ἑαυτῇ καὶ ἐρράπιζε τὸν βασιλέα τῇ ἀριστερᾷ·

31καὶ πρὸς τούτοις βασιλεὺς χάσκων τὸ στόμα ἐθεώρει αὐτήν. καὶ ἐὰν προσγελάσῃ αὐτῷ, γελᾷ· ἐὰν δὲ πικρανθῇ ἐπ᾿ αὐτόν, κολακεύει αὐτήν, ὅπως διαλλαγῇ αὐτῷ.

32 ἄνδρες, πῶς οὐχὶ ἰσχυραὶ αἱ γυναῖκες, ὅτι οὕτως πράσσουσι;

33καὶ τότε βασιλεὺς καὶ οἱ μεγιστᾶνες ἔβλεπον εἷς τὸν ἕτερον. καὶ ἤρξατο λαλεῖν περὶ τῆς ἀληθείας.

34ἄνδρες, οὐχὶ ἰσχυραὶ αἱ γυναῖκες; μεγάλη γῆ καὶ ὑψηλὸς οὐρανὸς καὶ ταχὺς τῷ δρόμῳ ἥλιος, ὅτι στρέφεται ἐν τῷ κύκλῳ τοῦ οὐρανοῦ καὶ πάλιν ἀποτρέχει εἰς τὸν ἑαυτοῦ τόπον ἐν μιᾷ ἡμέρᾳ.

35οὐχὶ μέγας ὃς ταῦτα ποιεῖ; καὶ ἀλήθεια μεγάλη καὶ ἰσχυροτέρα παρὰ πάντα.

36πᾶσα γῆ τὴν ἀλήθειαν καλεῖ, καὶ οὐρανὸς αὐτὴν εὐλογεῖ, καὶ πάντα τὰ ἔργα σείεται καὶ τρέμει, καὶ οὐκ ἔστι μετ᾿ αὐτῆς ἄδικον οὐδέν.

37ἄδικος οἶνος, ἄδικος βασιλεύς, ἄδικοι αἱ γυναῖκες, ἄδικοι πάντες οἱ υἱοὶ τῶν ἀνθρώπων, καὶ ἄδικα πάντα τὰ ἔργα αὐτῶν τὰ τοιαῦτα· καὶ οὐκ ἔστιν ἐν αὐτοῖς ἀλήθεια, καὶ ἐν τῇ ἀδικίᾳ αὐτῶν ἀπολοῦνται.

38 δὲ ἀλήθεια μένει καὶ ἰσχύει εἰς τὸν αἰῶνα καὶ ζῇ καὶ κρατεῖ εἰς τὸν αἰῶνα τοῦ αἰῶνος.

39καὶ οὐκ ἔστι παρ᾿ αὐτὴν λαμβάνειν πρόσωπα, οὐδὲ διάφορα, ἀλλὰ τὰ δίκαια ποιεῖ ἀπὸ πάντων τῶν ἀδίκων καὶ πονηρῶν· καὶ πάντες εὐδοκοῦσι τοῖς ἔργοις αὐτῆς, καὶ οὐκ ἔστιν ἐν τῇ κρίσει αὐτῆς οὐδὲν ἄδικον.

40καὶ αὐτῇ ἰσχὺς καὶ τὸ βασίλειον καὶ ἐξουσία καὶ μεγαλειότης τῶν πάντων αἰώνων. εὐλογητὸς Θεὸς τῆς ἀληθείας.

41καὶ ἐσιώπησε τοῦ λαλεῖν· καὶ πᾶς λαὸς τότε ἐφώνησε, καὶ τότε εἶπον· μεγάλη ἀλήθεια καὶ ὑπερισχύει.

42Τότε βασιλεὺς εἶπεν αὐτῷ· αἴτησαι θέλεις πλείω τῶν γεγραμμένων, καὶ δώσομέν σοι ὃν τρόπον εὑρέθης σοφώτερος, καὶ ἐχόμενός μου καθήσῃ, καὶ συγγενής μου κληθήσῃ.

43τότε εἶπε τῷ βασιλεῖ· μνήσθητι τὴν εὐχήν, ἣν ηὔξω, οἰκοδομῆσαι τὴν ῾Ιερουσαλὴμ ἐν τῇ ἡμέρᾳ, τὸ βασίλειόν σου παρέλαβες,

44καὶ πάντα τὰ σκεύη τὰ ληφθέντα ἐξ ῾Ιερουσαλὴμ καὶ ἐκπέμψαι, ἐχώρισε Κῦρος, ὅτε ηὔξατο ἐκκόψαι Βαβυλῶνα, καὶ ηὔξατο ἐξαποστεῖλαι ἐκεῖ.

45καὶ σὺ ηὔξω οἰκοδομῆσαι τὸν ναόν, ὃν ἐνεπύρισαν οἱ ᾿Ιδουμαῖοι, ὅτε ἠρημώθη ᾿Ιουδαία ὑπὸ τῶν Χαλδαίων.

46καὶ νῦν τοῦτό ἐστιν, σε ἀξιῶ, κύριε βασιλεῦ, καὶ αἰτοῦμαί σε, καὶ αὕτη ἐστὶν μεγαλωσύνη παρὰ σοῦ· δέομαι οὖν ἵνα ποιήσῃς τὴν εὐχήν, ἣν ηὔξω τῷ βασιλεῖ τοῦ οὐρανοῦ ποιῆσαι ἐκ στόματός σου.

47τότε ἀναστὰς Δαρεῖος βασιλεὺς κατεφίλησεν αὐτὸν καὶ ἔγραψεν αὐτῷ τὰς ἐπιστολὰς πρὸς πάντας τοὺς οἰκονόμους καὶ τοπάρχας καὶ στρατηγοὺς καὶ σατράπας, ἵνα προπέμψωσιν αὐτὸν καὶ τοὺς μετ᾿ αὐτοῦ πάντας ἀναβαίνοντας οἰκοδομῆσαι τὴν ῾Ιερουσαλήμ.

48καὶ πᾶσι τοῖς τοπάρχαις ἐν κοίλῃ Συρίᾳ καὶ Φοινίκῃ καὶ τοῖς ἐν τῷ Λιβάνῳ ἔγραψεν ἐπιστολὰς μεταφέρειν ξύλα κέδρινα ἀπὸ τοῦ Λιβάνου εἰς ῾Ιερουσαλὴμ καὶ ὅπως οἰκοδομήσωσι μετ᾿ αὐτοῦ τὴν πόλιν.

49καὶ ἔγραψε πᾶσι τοῖς ᾿Ιουδαίοις τοῖς ἀναβαίνουσιν ἀπὸ τῆς βασιλείας εἰς τὴν ᾿Ιουδαίαν ὑπὲρ τῆς ἐλευθερίας, πάντα δυνατὸν καὶ τοπάρχην καὶ σατράπην καὶ οἰκονόμον μὴ ἀπελεύσεσθαι ἐπὶ τὰς θύρας αὐτῶν,

50καὶ πᾶσαν τὴν χώραν, ἣν κρατοῦσιν, ἀφορολόγητον αὐτοῖς ὑπάρχειν, καὶ ἵνα οἱ ᾿Ιδουμαῖοι ἀφίωσι τὰς κώμας, ἃς διακρατοῦσι τῶν ᾿Ιουδαίων,

51καὶ εἰς τὴν οἰκοδομὴν τοῦ ἱεροῦ δοθῆναι κατ᾿ ἐνιαυτὸν τάλαντα εἴκοσι μέχρι τοῦ οἰκοδομηθῆναι,

52καὶ ἐπὶ τὸ θυσιαστήριον ὁλοκαυτώματα καρποῦσθαι καθ᾿ ἡμέραν, καθὰ ἔχουσιν ἐντολὴν ἑπτακαίδεκα προσφέρειν, ἄλλα τάλαντα, δέκα κατ᾿ ἐνιαυτόν,

53καὶ πᾶσι τοῖς προσβαίνουσιν ἀπὸ τῆς Βαβυλωνίας κτίσαι τὴν πόλιν, ὑπάρχειν τὴν ἐλευθερίαν, αὐτοῖς τε καὶ τοῖς ἐκγόνοις αὐτῶν, καὶ πᾶσι τοῖς ἱερεῦσι τοῖς προσβαίνουσιν.

54ἔγραψε δὲ καὶ τὴν χορηγίαν καὶ τὴν ἱερατικὴν στολήν, ἐν τίνι λατρεύουσιν ἐν αὐτῇ.

55καὶ τοῖς Λευίταις ἔγραψε δοῦναι τὴν χορηγίαν ἕως τῆς ἡμέρας, ἧς ἐπιτελεσθῇ οἶκος καὶ ῾Ιερουσαλὴμ οἰκοδομηθῆναι,

56καὶ πᾶσι τοῖς φρουροῦσι τὴν πόλιν ἔγραψε δοῦναι αὐτοῖς κλήρους καὶ ὀψώνια.

57καὶ ἐξαπέστειλε πάντα τὰ σκεύη, ἐχώρισε Κῦρος ἀπὸ Βαβυλῶνος· καὶ πάντα, ὅσα εἶπε Κῦρος ποιῆσαι, καὶ αὐτὸς ἐπέταξε ποιῆσαι καὶ ἐξαποστεῖλαι εἰς ῾Ιερουσαλήμ.

58Καὶ ὅτε ἐξῆλθεν νεανίσκος, ἄρας τὸ πρόσωπον εἰς τὸν οὐρανὸν ἐναντίον ῾Ιερουσαλὴμ εὐλόγησε τῷ βασιλεῖ τοῦ οὐρανοῦ λέγων·

59παρὰ σοῦ νίκη, καὶ παρὰ σοῦ σοφία, καὶ σὴ δόξα καὶ ἐγὼ σὸς οἰκέτης.

60εὐλογητὸς εἶ, ὃς ἔδωκάς μοι σοφίαν, καὶ σοὶ ὁμολογῶ, δέσποτα τῶν πατέρων.

61καὶ ἔλαβε τὰς ἐπιστολὰς καὶ ἐξῆλθε καὶ ἦλθεν εἰς Βαβυλῶνα καὶ ἀπήγγειλε τοῖς ἀδελφοῖς αὐτοῦ πᾶσι.

62καὶ εὐλόγησαν τὸν Θεὸν τῶν πατέρων αὐτῶν, ὅτι ἔδωκεν αὐτοῖς ἄνεσιν καὶ ἄφεσιν

63ἀναβῆναι καὶ οἰκοδομῆσαι τὴν ῾Ιερουσαλὴμ καὶ τὸ ἱερόν, οὗ ὠνομάσθη τὸ ὄνομα αὐτοῦ ἐπ᾿ αὐτῷ. καὶ ἐκωθωνίζοντο μετὰ μουσικῶν καὶ χαρᾶς ἡμέρας ἑπτά.

English

1Then the second, that had spoken of the strength of the king, began to say,

2O ye men, do not men excel in strength that bear rule over sea and land and all things in them?

3But yet the king is more mighty: for he is lord of all these things, and hath dominion over them; and whatsoever he commandeth them they do.

4If he bid them make war the one against the other, they do it: if he send them out against the enemies, they go, and break down mountains walls and towers.

5They slay and are slain, and transgress not the king’s commandment: if they get the victory, they bring all to the king, as well the spoil, as all things else.

6Likewise for those that are no soldiers, and have not to do with wars, but use husbandry, when they have reaped again that which they had sown, they bring it to the king, and compel one another to pay tribute unto the king.

7And yet he is but one man: if he command to kill, they kill; if he command to spare, they spare;

8If he command to smite, they smite; if he command to make desolate, they make desolate; if he command to build, they build;

9If he command to cut down, they cut down; if he command to plant, they plant.

10So all his people and his armies obey him: furthermore he lieth down, he eateth and drinketh, and taketh his rest:

11And these keep watch round about him, neither may any one depart, and do his own business, neither disobey they him in any thing.

12O ye men, how should not the king be mightiest, when in such sort he is obeyed? And he held his tongue.

13Then the third, who had spoken of women, and of the truth, (this was Zorobabel) began to speak.

14O ye men, it is not the great king, nor the multitude of men, neither is it wine, that excelleth; who is it then that ruleth them, or hath the lordship over them? are they not women?

15Women have borne the king and all the people that bear rule by sea and land.

16Even of them came they: and they nourished them up that planted the vineyards, from whence the wine cometh.

17These also make garments for men; these bring glory unto men; and without women cannot men be.

18Yea, and if men have gathered together gold and silver, or any other goodly thing, do they not love a woman which is comely in favour and beauty?

19And letting all those things go, do they not gape, and even with open mouth fix their eyes fast on her; and have not all men more desire unto her than unto silver or gold, or any goodly thing whatsoever?

20A man leaveth his own father that brought him up, and his own country, and cleaveth unto his wife.

21He sticketh not to spend his life with his wife. and remembereth neither father, nor mother, nor country.

22By this also ye must know that women have dominion over you: do ye not labour and toil, and give and bring all to the woman?

23Yea, a man taketh his sword, and goeth his way to rob and to steal, to sail upon the sea and upon rivers;

24And looketh upon a lion, and goeth in the darkness; and when he hath stolen, spoiled, and robbed, he bringeth it to his love.

25Wherefore a man loveth his wife better than father or mother.

26Yea, many there be that have run out of their wits for women, and become servants for their sakes.

27Many also have perished, have erred, and sinned, for women.

28And now do ye not believe me? is not the king great in his power? do not all regions fear to touch him?

29Yet did I see him and Apame the king’s concubine, the daughter of the admirable Bartacus, sitting at the right hand of the king,

30And taking the crown from the king’s head, and setting it upon her own head; she also struck the king with her left hand.

31And yet for all this the king gaped and gazed upon her with open mouth: if she laughed upon him, he laughed also: but if she took any displeasure at him, the king was fain to flatter, that she might be reconciled to him again.

32O ye men, how can it be but women should be strong, seeing they do thus?

33Then the king and the princes looked one upon another: so he began to speak of the truth.

34O ye men, are not women strong? great is the earth, high is the heaven, swift is the sun in his course, for he compasseth the heavens round about, and fetcheth his course again to his own place in one day.

35Is he not great that maketh these things? therefore great is the truth, and stronger than all things.

36All the earth crieth upon the truth, and the heaven blesseth it: all works shake and tremble at it, and with it is no unrighteous thing.

37Wine is wicked, the king is wicked, women are wicked, all the children of men are wicked, and such are all their wicked works; and there is no truth in them; in their unrighteousness also they shall perish.

38As for the truth, it endureth, and is Always strong; it liveth and conquereth for evermore.

39With her there is no accepting of persons or rewards; but she doeth the things that are just, and refraineth from all unjust and wicked things; and all men do well like of her works.

40Neither in her judgment is any unrighteousness; and she is the strength, kingdom, power, and majesty, of all ages. Blessed be the God of truth.

41And with that he held his peace. And all the people then shouted, and said, Great is Truth, and mighty above all things.

42Then said the king unto him, Ask what thou wilt more than is appointed in the writing, and we will give it thee, because thou art found wisest; and thou shalt sit next me, and shalt be called my cousin.

43Then said he unto the king, Remember thy vow, which thou hast vowed to build Jerusalem, in the day when thou camest to thy kingdom,

44And to send away all the vessels that were taken away out of Jerusalem, which Cyrus set apart, when he vowed to destroy Babylon, and to send them again thither.

45Thou also hast vowed to build up the temple, which the Edomites burned when Judea was made desolate by the Chaldees.

46And now, O lord the king, this is that which I require, and which I desire of thee, and this is the princely liberality proceeding from thyself: I desire therefore that thou make good the vow, the performance whereof with thine own mouth thou hast vowed to the King of heaven.

47Then Darius the king stood up, and kissed him, and wrote letters for him unto all the treasurers and lieutenants and captains and governors, that they should safely convey on their way both him, and all those that go up with him to build Jerusalem.

48He wrote letters also unto the lieutenants that were in Celosyria and Phenice, and unto them in Libanus, that they should bring cedar wood from Libanus unto Jerusalem, and that they should build the city with him.

49Moreover he wrote for all the Jews that went out of his realm up into Jewry, concerning their freedom, that no officer, no ruler, no lieutenant, nor treasurer, should forcibly enter into their doors;

50And that all the country which they hold should be free without tribute; and that the Edomites should give over the villages of the Jews which then they held:

51Yea, that there should be yearly given twenty talents to the building of the temple, until the time that it were built;

52And other ten talents yearly, to maintain the burnt offerings upon the altar every day, as they had a commandment to offer seventeen.

53And that all they that went from Babylon to build the city should have free liberty, as well they as their posterity, and all the priests that went away.

54He wrote also concerning. the charges, and the priests’ vestments wherein they minister;

55And likewise for the charges of the Levites, to be given them until the day that the house were finished, and Jerusalem builded up.

56And he commanded to give to all that kept the city pensions and wages.

57He sent away also all the vessels from Babylon, that Cyrus had set apart; and all that Cyrus had given in commandment, the same charged he also to be done, and sent unto Jerusalem.

58Now when this young man was gone forth, he lifted up his face to heaven toward Jerusalem, and praised the King of heaven,

59And said, From thee cometh victory, from thee cometh wisdom, and thine is the glory, and I am thy servant.

60Blessed art thou, who hast given me wisdom: for to thee I give thanks, O Lord of our fathers.

61And so he took the letters, and went out, and came unto Babylon, and told it all his brethren.

62And they praised the God of their fathers, because he had given them freedom and liberty

63To go up, and to build Jerusalem, and the temple which is called by his name: and they feasted with instruments of musick and gladness seven days.

Açıklamalar

  1. Ayet 13

    Zerubbabel ismi Babil kökenli olup "Babil'in Tohumu" anlamına gelir ve Masoretik metinde de Davut soyundan gelen lider olarak önemli bir yere sahiptir.

  2. Ayet 29

    Apame ve babası Bartakos (Mithridates) isimleri Helenistik dönem saray entrikalarına ve Pers saray kültürüne ait tarihsel figürleri yansıtır.

  3. Ayet 39

    "λαμβάνειν πρόσωπα" (yüz görmek) ifadesi tamamen İbrani dilbilgisel arka planına (Naso Panim) dayanan ve Septuaginta'da sıkça kullanılan bir deyimdir.

  4. Ayet 45

    Edomluların tapınağı yakması tarihsel olarak Babil sürgünü döneminde Edom'un Yahudiye'ye karşı düşmanca tutumunu ve toprak işgalini belgeler.